गीता-प्रवचन -विनोबा पृ. 33

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paanchava adhyay duhari akarmavasthaah yog aur sannyas 17. bahy karm man ka darpan 4. sadhan ke roop mean bahar se svadharmacharan aur bhitar se man ka vikarm, donoan batean chahie. bahy karm ki bhi avashyakata hai hi. karm kiye bina man ki pariksha nahian hoti. pratahkal ke prashaant samay mean hamean apana man atyant shaant maloom hota hai. parantu bachche ko jara rone do, us manahshaanti ki asali kimat hamean maloom ho jati hai. atah bahy karm ko talane se kam nahian chalega. aise karmoan se hamare man ka svaroop prakat hota hai. pani oopar se saph dikhata hai. parantu usamean patthar dalie, turant hi aandar ki gandagi oopar ayegi. vaisi hi dasha hamare man ki hai. man ke aantahsarovar mean ghutane bhar gandagi jama rahati hai. bahari vastu se usaka sparsh hote hi vah oopar a jati hai. ham kahate haian, use gussa a gaya. to yah gussa kahian bahar se a gaya? vah to aandar hi tha. man mean yadi n hota to vah bahar dikhayi hi n deta. log kahate haian- "saphed khadi nahian chahie, vah maili ho jati hai. rangin khadi maili nahian hoti." maili to vah bhi hoti hai. haan, dikhayi nahian deti. saphed khadi ka mail dikh jata hai. vah kahati hai- "maian maili hooan, mujhe dhoo." yah muanh se bolane vali khadi logoan ko pasand nahian ati. isi tarah hamara karm bhi bolata hai. karm ye batala deta hai ki ap krodhi haian, svarthi haian ya aur kuchh haian. karm vah darpan hai, jo hamara svaroop hamean dikha deta hai. atah hamean karm ka abhar manana chahie. darpan mean yadi hamara chehara maila-kuchala dikhayi de, to kya ham use pho d daleange? nahian, ulta usaka abhar maneange. muanh dho-dhakar phir usamean chehara dekheange. isi tarah yadi karm ki badaulat hamare man ki gandagi, kachara bahar ata hai, to kya isalie ham karm taleange? karm ko talane se kya hamara man nirmal ho jayega? atah karm karate rahean aur nirmal hone ka uttarottar prayatn karate rahean. 5. koee manushy gupha mean ja baithata hai. vahaan usaka kisi se bhi sanpark nahian ata. vah samajhane lagata hai ki ab maian bilakul shaantamati ho gaya. parantu gupha chho dakar use kisi ke yahaan bhiksha maangane jane dijie. vahaan koee chhota bachcha daravaje ki saankal bajata hai. vah bal-brahm to us nad-brahm mean tallin ho jata hai, parantu us nishpap bachche ka vah saankal bajana us yogi ko sahan nahian hota. vah kahata hai- "bachche ne kya khat-khat laga rakhi hai." gupha mean rahakar usane apane man ko itana kamazor bana liya hai ki jara-sa bhi dhakka use sahan nahian hota. jara khat-khat huee ki bas, usaki shaanti digane lagati hai. man ki aisi durbal sthiti achchhi nahian.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263

Talks on the Gita -Vinoba 33