गीता-प्रवचन -विनोबा पृ. 29

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chautha adhyay karmayog sahakari sadhana: vikarm 15. ubhay sanyog se akarm-sphot 6. karm ke sath jab aantarik bhav ka mel ho jata hai to vah karm kuchh nirala hi ho jata hai. tel aur bati ke sath jab jyoti ka mel hota hai, tab prakash utpann hota hai. karm ke sath vikarm ka mel hua ki nishkamata ati hai. barood mean batti lagane se dh daka hota hai. us barood mean ek shakti utpann hoti hai. karm bandook ki barood ki tarah hai. usamean vikarm ki batti lagi ki kam bana. jab tak vikarm akar nahian milata, tab tak vah karm j d hai. usamean chaitany nahian. ek bar jahaan vikarm ki chiangari usamean giri ki phir us karm mean jo samarthy paida hota hai, vah avarnaniy hai. chimati bhar barood jeb mean padi rahati hai, hath mean uchhalati rahati hai, par jahaan usamean batti lagi ki sharir ki dhajjiyaan u di. svadharmacharan ka anant samarthy isi tarah gupt rahata hai. usamean vikarm ko jo die, phir dekhie kya chamatkar hote haian! usake sphot se ahankar, kam, krodh bhasm ho jayeange aur usamean se us param jnan ki nishpatti hogi. 7. karm jnan ka eeandhan hai. lak di ka b da-sa kuanda kahian p da ho, use ap jalaiye. vah aangar ho jata hai. us lak di aur us ag mean kitana aantar hai parantu us lak di ki hi vah ag hoti hai. karm mean vikarm dal dene se karm divy dikhayi dene lagata hai. maan bachche ki pith par hath pherati hai. ek pith hai, jis par hath yoan hi idhar-udhar phir gaya. parantu is ek mamooli karm se un maan-bete ke man mean jo bhavanaean uthian, unaka varnan kaun kar sakega? yadi koee aisa samikaran bithane lage ki itani lanbi-chau di pith par itane vajan ka ek mulayam hath ghumane se vah anand utpann hoga; to vah ek majak hi hoga. hath phirane ki vah nagany kriya, parantu usamean maan ka hriday uan dela hua hai. vikarm uan dela hua hai, isi se yah apoorv anand prapt hota hai. tulasi-ramayan mean ek prasang hai. rakshasoan se l dakar bandar ate hai. ve jakhmi ho gaye haian. badan se khoon tapak raha hai. parantu prabhu ramachandr ke ek bar premapoorvak drishtigat karane bhar se un bandaroan ki vedana mit jati hai- ram kripa kar chitava sabahi. bhe bigatashram banar tabahi॥ ab yadi kisi doosare manushy ne, ram ki us samay aankh kitani khuli thi, isaka photo lekar kisi ki or usi prakar dekha hota, to kya usaka vaisa prabhav p da hota? vaisa karane ka yatn hasyaspad hai. 8. karm ke sath jab vikarm ka jo d mil jata hai, to shakti sphot hota hai. aur usamean se ‘akarm’ nimarn hota hai. lak di jalane par rakh ho jati hai. pahale ka vah itana b da lak di ka kuanda, aant mean chimati par bechari rakh rah jati hai usaki! khushi se use hath mean lijie aur sare badan par malie. is tarah karm mean vikarm jyoti lagane se aant mean akarm ho jata hai. kahaan lak di aur kahaan rakh! kah ken sanbandhah! unake gun-dharmoan mean ab bilakul samy nahian rah gaya. parantu isamean koee shak nahian hai ki vah rakh us lak di ke kuande ki hi hai.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263