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tisara adhyay
karmayog
13. karmayog–vrat ka aantaray
11. karmayogi apana karm auroan ki apeksha utkrisht riti se karega; kyoanki usake lie karm hi upasana hai, karm hi pooja hai. maianne bhagavan ka poojan kiya. phir pooja ka naivedy prasad ke roop mean paya. parantu kya vah naivedy us pooja ka phal hai, jo naivedy ke lie poojan karega, use prasad ka aansh to turant milega hi. parantu jo karmayogi hai, vah apane pooja-karm ke dvara parameshvar-darshanaroopi phal chahata hai. vah us karm ki kimat itani tho di nahian samajhata ki sirph prasad hi mil jayean. vah apane karm ki kimat kam aankane ke lie taiyar nahian hai. sthool nap se vah apane karmoan ko nahian napata. jisaki sthool drishti hai, use phal bhi sthool hi milega. kheti ki ek kahavat hai- gahara bo, par gila bo. mahaj gahare jotane se kam nahian chalega, niche tari bhi honi chahie. gaharaee aur tari donoan hoangi to bhutta b da, kalaee ke barabar nikalega. atah karm gahara arthat utkrisht hona chahie. phir usamean eeshvar-bhakti ki eeshvararpanataroopi tari bhi honi chahie. karmayogi gahara karm karake use eeshvararpan kar deta hai. paramarth ke sambandh mean kuchh moorkhatapoorn kalpanaean hamare aandar phail gayi haian. log samajhate haian ki jo paramarthi ho gaya, use hath-paanv hilane ki jaroorat nahian, kam-kaj karane ki jaroorat nahian. kahate haian, jo kheti karata hai, khadi bunata hai, vah kaisa paramarthi? parantu koee yah nahian poochhata ki jo bhojan karata hai, vah kaisa paramarthi? karmayogiyoan ka parameshvar to kahian gho doan ko kharahara karata hai, kahian rajasooy-yajn ke samay joothi pattalean uthata hai, kahian jangal mean gayean charane jata hai. vah dvarikadhish phir kabhi gokul jata, to bansi bajate hue gayean hi charata. is tarah santoan ne to gho doan ko kharahara karane vala, gayean charane vala, rath haankane vala, pattal uthane vala, lipane vala, karmayogi parameshvar kh da kiya hai. aur khud sant bhi koee daraji ka to koee kumhar ka, koee bunakar ka to koee mali ka, koee ata pisane ka to koee baniye ka, koee naee ka to koee mare dhor khianchane ka, kam karate-karate mukt ho gaye haian. 12. aise is divy karmayog ke vrat se manushy do karanoan se digata hai. is silasile mean hamean iandriyoan ka vishisht svabhav dhyan mean rakhana chahie. hamari indriyaan sadaiv ‘yah chahie aur vah nahian chahie’- aise dvandvoan se ghiri rahati haian. jo chahie, usake lie rag arthat priti, aur jo nahian chahie, usake prati man mean dvesh utpann hota hai. aise ye rag-dvesh, kam-krodh manushy ko noch-nochakar khate haian karmayog vaise kitana badhiya, kitana ramaniy, kitana anant phaladayi hai! parantu ye kam-krodh ‘ise le aur use chho d’- aisa jhamela hamare pichhe lagakar din-rat hame satate rahate haian. atah bhagavan is adhyay ke aant mean khatare ki ghanti bajate haian ki inaka sang chho do, inase bacho. sthitaprajn jis prakar sanyam ki moorti hota hai, usi prakar karmayagi ko banana chahie.[1] |
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tika tippani aur sandarbh
- ↑ ravivar, 6-3-32
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj