गीता-प्रवचन -विनोबा पृ. 219

atharahavaan adhyay upasanhar phalatyag ki poornata-eeshvar-prasad 103. kriya se chhootane ki sachchi riti 7. ab yah prashn hota hai ki yadi sab kriyaoan me dosh haian, to phir sab kriyaoan ko chho d hi kyoan n dean? isaka uttar pahale ek bar diya ja chuka hai. sab karmoan ka tyag karane ki kalpana b di suandar hai. yah vichar mohak hai. par yah asankhy karm akhir chho de kaise? rajas aur tamas karmoan ko chho dane ki jo riti hai, kya vahi sattvik karmoan ke lie upayukt hogi? jo doshamay sattvik karm haian, unhean kaise talean? maja to yah hai ki iandray takshakay svaha- ki tarah jab manushy sansar mean karane lagata hai tab amar hone ke karan iandr to marata hi nahian, balki takshak bhi n marate hue ulta majaboot ho baithata hai. sattvik karmoan mean puny hai aur tho da dosh hai. parantu tho da dosh hone ke karan yadi us dosh ke sath puny ki bhi ahuti dena chahoge, to majaboot hone ke karan puny-kriya to nasht hi hogi, ulte dosh-kriya avashy hi badhati chali jayegi. aise mishrit, vivekahin tyag se punyaroop iandr to marata hi nahian, par mar sakane vala dosh roop takshak bhi nahian marata. isalie usake tyag ki riti kaun-si? billi hiansa karati hai, isalie usaka tyag kareange, to choohe hiansa karane lageange. saanp hiansa karate haian, isalie agar unhean door kiya, to saik doan jantu kheti nasht kar daleange. kheti ka anaj nasht hone se hajaroan manushy mar jayeange. isalie tyag vivekayukt hona chahie. 8. gorakhanath se machchhiandranath ne kaha- ‘is l dake ko dho lao!‘ gorakhanath ne l dake ke pair pakad use shila par achchhi tarah pachha da aur ba d par sukhane dal diya. machchhiandranath ne poochha- ‘l dake ko dho laye,‘ gorakhanath ne uttar diya- ‘haan, use dho-dhokar sukhane dal diya hai!‘ l dake ko kya is tarah dhoya jata hai? kap de aur manushy dhone ka dhang ek-sa nahian hai. in donoan dhangoan mean b da aantar hai. isi tarah rajas-tamas karmoan ke tyag tatha sattvik karm ke tyag mean b da aantar hai. sattvik karm chho dane ki riti doosari hai. vivekahin hokar karm karane se to kuchh ulat-pulat hi ho jayega. tukaram ne kahaah tyagean bhog maiya yetil aantara. mag mi datara kay karooan- ‘tyag se jo bhitar bhog uge, tab he data! maian kya karooan?’ chhota tyag karane jate haian, to b da bhog akar chhati par baith jata hai. isalie vah alp-sa tyag bhi mithya ho jata hai. chhote se tyagi ki poorti ke lie b de-b de iandrabhavan kh de karate haian. isase to vah jhoanp di hi achchhi thi. vahi paryapt thi. langoti lagakar as-pas vaibhav ikattha karane se to kurata aur bandi hi achchhi. isilie bhagavan sattvik karmoan ke tyag ki paddhati hi alag batayi hai. ve sabhi sattvik karm to karane haian, lekin unake phaloan ko to d pheankana hai. kuchh karm to samool tyajy haian aur kuchh ke sirph phal hi chho dane hote haian. sharir par koee aisa-vaisa dag p d jaye, to usako dhokar mitaya ja sakata hai, par cham di ka rang hi kala hai, to us par putaee karane se kya labh? yah kala rang jyoan-ka-tyoan rahane do. usaki taraph dekhate hi kyoan ko? use amangal mat kaho.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263