गीता-प्रवचन -विनोबा पृ. 213

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satrahavaan adhyay parishisht-2 sadhak ka karyakram 99. samarpan ka mantr 23. gita yah bhi kahati hai ki jivan ko yajnamay banakar phir us sabako eeshvararpan kar dena chahie. jivan ke sevamay ho jane par phir aur eeshvararpanata kisalie? ham yah saralata se kah to dete haian ki sara jivan sevamay kar diya jaye, parantu aisa karana bahut kathin hai. anek janmoan ke prayatn ke bad vah tho da-bahut sadh sakata hai. alava, bhale hi sare karm sevamay aksharashah sevamay ho jaye, to bhi usase aisa nahian kah sakate ki ve poojamay ho hi gaye. isalie, ‘ooan tatsath’ is mantr ke sath sare karm eeshvararpan karane chahie. seva-karm vaise solahoan ana sevamay hona kathin hai, kyoanki pararth mean bhi svarth a hi jata hai. keval pararth sanbhav hi nahian hai. aisa koee kam nahian ho sakata, jisamean mera leshamatr bhi svarth n ho. isalie pratidin adhik nishkam aur adhik niahsvarth seva hathoan se ho, aisi ichchha rakhani chahie. yadi yah chahate hoan ki seva uttarottar adhik shuddh ho, to sari kriyaean eeshvararpan karo. jnanadev ne kaha hai- namamrit godi vaishnavaan ladhali. yogiyaan sadhali jivanakळa॥ ‘vaishnavoan ko namamrit ka madhury mila hai. yogiyoan ko jivan-kala sadhi hai.’ namamrit ki madhurata aur jivan-kala alag-alag nahian hai. nam ka aantarik ghosh aur bahy jivan-kala, donoan ka mel hai. yogi aur vaishnav ek hi haian. parameshvar ko kriya arpan kar dene par svarth, pararth aur paramarth, sab ekaroop ho jate haian. pahale to jo ‘tum’ aur ‘maian’ alag-alag haian, unhean ek karana chahie. ‘tum’ aur ‘maian’ milane se ‘ham’ ho gaye. ab ‘ham’ aur ‘vah’ ko ek kar dalana hai. pahale mujhe is srishti se mel sadhana hai aur phir paramatma se. ooan tatsath mantr mean yah bhav soochit kiya jata hai. 24. paramatma ke anant nam haian. vyas ji ne to un namoan ka ‘vishnusahasranam’ bana diya hai. jo-jo nam ham kalpit kar lean, ve sab usake haian. jo nam hamare man mean sphurit ho, usi arth mean use ham srishti mean dekhean aur tadanuroop apana jivan banayean. parameshvar ka jo nam man ko bhaye, usi ko ham srishti mean dekhean aur usi ke anusar ham banean, isako maian ‘tripada gayatri’ kahata hooan. udaharan ke lie eeshvar ka ‘dayamay’ nam le lijie. aisa manakar chalean ki vah ‘rahim’ hai. ab usi daya-sagar parameshvar ko is srishti mean aankhean kholakar dekhean. bhagavan ne pratyek bachche ko usaki seva ke lie mata di hai, jine ke lie hava di hai. is tarah us dayamay prabhu ki srishti mean jo daya ki yojana hai, use dekhean aur apana jivan bhi dayamay banayean. bhagavadgita ke kal mean bhagavan ko jo nam prasiddh tha, vahi bhagavadgita ne sujhaya hai. vah hai ooan tatsath.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263