गीता-प्रवचन -विनोबा पृ. 196

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solahavaan adhyay
parishisht-1
daivi aur asuri vrittiyoan ka jhag da
91. ahiansa ka ek mahan prayog: maansahar-parityag

13. aant tak hamane ahiansa ka ek yah pahaloo dekha ki yadi hiansakoan ke hamale hoan, to ahiansak apana bachav kaise karean. manushyoan ke parasparik jhag doan mean ahiansa ka vikas kis tarah ho raha hai yah hamane dekha. kiantu jhag da to manushy aur pashuoan mean bhi ho raha hai. manushy abhi tak apane apas ke jhag de mita nahi paya. pashu ko pet mean thooansakar vah ji raha hai. use apane jhag de abhi tak mitane nahian ate aur apane se hin durbal pashuoan, jivoan ko khaye bina vah ji nahian sakata. hajaroan varsh jikar bhi kis tarah jiyean, isaka vichar abhi tak manushy ne nahian kiya. manushy ko manushy ki tarah jina ata nahian, parantu ab bat ka bhi vikas ho raha hai. adimanav shayad kand-mool phalahari hi hoga. lekin bad mean durmativash bahut-sa manav-samaj maansahari bana. jo uttam aur buddhiman vyakti the, unhean yah nahian jancha. unhoanne yah pratibandh lagaya ki yadi maans hi khana ho, to yajn mean bali diye pashuoan ka hi maans khana chahie. isamean hetu yah tha ki hiansa ruke. bahutoan ne to poorn roop se maans chho d diya, parantu jo poornatah maans nahian chho d sakate the, unhean yah anumati di gayi ki ve use yajn mean parameshvar ko arpan kar, kuchh tapasya karean, tab khayean, us samay yah mana gaya tha ki ‘yajn mean hi maans kha sakate haian’- aisa pratibandh laga dene se hiansa ruk jayegi, parantu bad mean yajn ka samany-kram ban gaya. aisa hone laga ki jo chahata, yajn karata aur maans khata. tab bhagavan buddh age aye. unhoanne kaha- ‘tumhean maans khana ho to khao, parantu bhagavan ka nam lekar to mat khao.’ in donoan vachanoan ka hetu ek hi tha- hiansa par aankush rahe, ga di kisi-n-kisi tarah samay ke marg par aye. yajn-yag karo ya n karo- donoan se hamane maansashan ka tyag hi sikha. is tarah ham dhire-dhire maans-bhakshan chho date gaye.

14. sansar ke itihas mean akele bharatavarsh mean hi yah mahan prayog hua. karo doan logoan ne maans khana chho d diya. aj ham maans nahian khate, isamean hamara koee b dappan nahian hai. poorvajoan ki punyaee se ham isake adi ho gaye haian. parantu pahale ke rrishi maans khate the, aisa yadi ham padhean ya sunean, to hamean ashchary maloom hota hai. ‘kya bakate ho? rrishi maans khate the? kabhi nahian.’ parantu maansashan karate hue unhoanne sanyam karake usaka tyag kiya, isaka shrey unhean hai. un kashtoan ka anubhav aj hamean nahian hota. unaki punyaee mupht mean hamean mil gayi hai. pahale ve maansashan karate the aur aj ham nahian karate, isaka arth yah nahian ki ham aj unase b de ho gaye haian. unake anubhav ka labh hamean anayas hi mil gaya hai. hamean unake is anubhav ka vikas karana chahie. hamean doodh bilakul hi chho d dene ka prayog karana chahie. manushy any jivoan ka doodh piye, yah bat bhi to hinata ki hai. das hajar varsh bad log hamare vishay mean kaheange- ‘kya, hamare poorvajoan ko doodh n pine ka vrat lena p da tha? ram-ram, ve doodh kaise pite hoange, itane kaise ve jangali the.’ saraansh yah ki hamean nidar hokar, namratapoorvak apane prayog karate hue nirantar age badhate jana chahie. saty ka kshitij vishal karate jana chahie. vikas ke lie abhi paryapt avakash hai. kisi bhi gun ka poorn vikas nahian hua hai.

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