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solahavaan adhyay
parishisht-1
daivi aur asuri vrittiyoan ka jhag da
90. ahiansa ke vikas ki char manzilean
10. vah prayog asaphal ho gaya. bad mean ram ka yug aya. us samay phir brahmanoan ne vichar shuroo kiya. unhoanne hiansa chho d di thi aur yah nishchay kiya tha ki ham svany hiansa kareange hi nahian. tab rakshasoan ke akramanoan se bachav kaise ho? unhoanne socha ki ye kshatriy to hiansa karane vale haian hi, inhian rakshasoan ka sanhar kara dalana chahie. kaante se kaanta nikal dalana chahie. ham svatah door rahean. atah vishvamitr ne yajn-rakshanarth ram-lakshman ko le jakar unake dvara rakshasoan ka sanhar karavaya. aj ham aisa sochate haian ki ‘jo ahiansa sv-sanrakshit nahian hai, jisake paanv nahian hai, aisi lang di-looli ahiansa kh di kaise rahegi?‘ parantu vasishth, vishvamitr jaisoan ko kshatriyoan ke bal par apani raksha kara lene mean koee dosh ya truti nahian maloom huee. parantu yadi ram ke jaisa kshatriy n mila hota to? vishvamitr kahate haian- ‘maian bhale hi mar jaooan, par hiansa nahian karooanga.’ kyoanki hiansak banakar hiansa door karane ka prayog ho chuka tha. ab itana to nishchay ho hi chuka tha ki svayan ahiansa nahian chho deange- yadi koee kshatriy nahian mila, to ahiansak vyakti mar jana pasand kareange- yah bhoomika ab taiyar ho chuki thi. aranyakaand mean ek prasang hai. ram poochhate haian- ‘ye dher kis chij ke haian?‘ rrishi kahate haian- ‘ye brahmanoan ki haddiyoan ke dher haian. ahiansak brahmanoan ne akramanakari hiansak rakshasoan ka pratikar nahian kiya. ve mar mite. unhian ki haddiyoan ke ye dher haian.’ is ahiansa mean brahmanoan ka tyag to tha; parantu sath hi doosaroan se apane sarankshan ki apeksha bhi ve rakhate the. aisi kamazori se ahiansa poornata ko nahian pahuanch sakati thi. 11. santo ne age chalakar tisara prayog kiya. unhoanne nishchay kiya- ‘ham apane bachav ke lie doosaroan ki sahayata kadapi nahian leange. hamari ahiansa hi hamara bachav karegi. aisa bachav hi sachcha bachav hoga.’ santo ka yah prayog vyaktinishth tha. is vyaktigat prayog ko unhoanne poornata tak pahuancha diya, parantu raha yah vyaktigat hi. samaj par yadi hiansak logoan ke hamale hote aur samaj santoan se akar poochhata ki ‘ab kya karean?‘ to shayad sant usaka nishchit uttar n de pate. vyaktigat jivan mean paripoorn ahiansa ka palan karane vale ve sant samaj se yahi kahate- ‘bhaee, ham nirbal haian.' santoan ki yah kami batana mera bal-sahas hoga, parantu unake kandhe par baithakar mujhe jo dikhata hai, vahi maian bata raha hooan. ve mujhe isake lie kshama karean aur ve kar bhi deange kyoanki unaki kshama mahan hai. ahiansa ke sadhanoan se samoohik prayog karane ki unhean prerana nahian huee, aisa to nahian kah sakate; lekin us sanyam ki paristhiti unhean shayad anukool n lagi ho. unhoanne apane lie alag-alag prayog kiye; parantu aise prithakh-prithakh kiye hue prayogoan se hi shastr ki rachana hoti hai. sammilit anubhavoan se shastr banata hai.
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj