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solahavaan adhyay
parishisht-1
daivi aur asuri vrittiyoan ka jhag da
89. ahiansa ki aur hiansa ki sena
6. hamare aantahkaran mean ek aur sadgun, to doosari or durgun kh de haian. unhoanne apani vyavasthit vyooh-rachana kar rakhi hai. sena mean jis prakar senapati avashyak hai, usi prakar yahaan bhi sadgunoan ne ek senapati bana rakha hai. usaka nam hai- ‘abhay’. is adhyay mean ‘abhay’ ko pahala sthan diya gaya hai. yah koee akasmik bat nahian hai. jan-boojhakar hi is ‘abhay’ shabd ko pahala sthan diya hoga. bina abhay ke koee bhi gun panap nahian sakata. sachchaee ke bina sadgun ka koee mooly nahian hai, kiantu sachchaee ke lie nirbhayata avashyak hai. bhayabhit vatavaran mean sadgun phail nahian sakate, balki bhayabhit vatavaran mean sadgun bhi dugurn ban jayeange, saty pravrittiyaan bhi kamazor p d jayeangi. nirbhayatv sab sadgunoan ka nayak hai; parantu sena ko aga aur pichha, donoan sanbhalana p data hai. sidha hamala to samane se hota hai, parantu pichhe se chupachap chor-hamala bhi ho sakata hai. sadgunoan ke samane ‘abhay’ kham thoankakar kh da hai, to pichhe se ‘namrata’ raksha kar rahi hai. is tarah b di suandar rachana ki gayi hai. yahaan kul chhabbis gun bataye gaye haian. inamean se pachchis gun prapt ho jayean aur yadi kahian usaka ahankar ho jaye, to pichhe se ekaek chor-hamale se sari kamaee kho jane ka bhay hai. isilie pichhe ‘namrata’ namak sadgun rakha gaya hai. yadi namrata n ho, to yah ‘jay’ kab ‘parajay’ mean parinat ho jayegi, isaka pata bhi nahian chalega. is tarah samane ‘nirbhayata’ aur pichhe ‘namrata’ ko rakhakar sab sadgunoan ka vikas kiya ja sakega. in do mahan gunoan ke bich jo chaubis gun rakhe gaye haian, ve sab adhikatar ahiansa ke paryayavachi haian, aisa kaha ja sakata hai. bhootadaya, mardav, kshama, shaanti, akrodh, ahiansa, adroh- ye sab ahiansa ke hi doosare nam haian. ahiansa aur saty, in do gunoan mean in sab sadgunoan ka samavesh ho jata hai. sab sadgunoan ka yadi sankshep kiya jaye, to aant mean ahiansa aur saty, ye hi do baki rah jayeange. shesh sab sadgun inake udar mean sama jayeange, parantu nirbhayata aur namrata ki bat alag hai. nirbhayata se pragati ki ja sakati hai aur namrata se bachav hota hai. saty aur ahiansa in do gunoan ki pooanji lekar nirbhayatapoorvak age badhana chahie. jivan vishal hai. usamean aniruddh sanchar karate chale jana chahie. paanv galat n p d jaye, isake lie sada namr rahean, phir koee khatara nahian rah jata. tab nirbhayatapoorvak saty-ahiansa ke prayog sarvatr karate hue age badh sakate haian. tatpary yah ki saty aur ahiansa ka vikas nirbhayata aur namrata ke dvara hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj