गीता-प्रवचन -विनोबा पृ. 190

solahavaan adhyay parishisht-1 daivi aur asuri vrittiyoan ka jhag da 89. ahiansa ki aur hiansa ki sena 4. jis tarah pahale adhyay mean ek or kaurav-sena aur doosari or paandav-sena amane-samane kh di hai, usi tarah yahaan sadgunaroopi daivi-sena aur durgunaroopi asuri-sena ek-doosare ke samane kh di ki hai. bahut prachinakal se manaviy man mean sadasath-pravrittiyoan ka jo jhag da chalata hai, usaka roopakatmak varnan karane ki paripati p d gayi hai. ved me iandr aur vritr, puranoan mean dev aur danav, vaise hi ram aur ravan, parasiyoan ke dharmagranthoan mean ahuramajd aur ahariman, eesaee majahab mean prabhu aur shaitan, islam me allah aur iblis- is tarah ke jhag de sabhi dharmoan mean ate haian. kavy mean sthool aur mote vishayoan ka varnan sookshm vastuoan ke roopakoan ke dvara kiya jata hai, to dharmagranthoan mean sookshm manobhavoan ka varnan unhean thos sthool roop dekar kiya jata hai. kavy mean sthool ka sookshm dvara varnan kiya jata hai, to yahaan sookshm ka sthool ke dvara. isase yah nahian sujhana hai ki gita ke aranbh mean yuddh ka jo varnan hai vah keval kalpanik hai. ho sakata hai ki vah aitihasik ghatana ho, parantu kavi yahaan usaka upayog apane isht hetu ko siddh karane ke lie kar raha hai. karttavy ke vishay mean jab man mean moh paida ho jata hai, tab manushy ko kya karana chahie, yah bat yuddh ke roopak ke dvara samajhayi gayi hai. is solahavean adhyay mean bhalaee aur buraee ka jhag da bataya gaya hai. gita mean yuddh ka roopak bhi diya gaya hai. 5. kurukshetr bahar bhi hai aur hamare bhitar bhi. bariki se dekha jaye, to jhag da hamare man mean hota hai, vahi hamean bahari jagat mean moortiman dikhayi deta hai. bahar jo shatru kh da hai, vah mere hi man ka vikar sakar hokar kh da hai. darpan mean jis prakar mera hi bura-bhala pratibianb mujhe dikhata hai, usi tarah mere man ke bure-bhale vichar mujhe bahar shatru-mitr ke roop mean dikhayi dete haian. jaise ham jagriti ki hi batean svapn mean dekhate haian, vaise hi jo hamare man mean hai, vahi ham bahar dekhate haian. bhitar ke aur bahar ke yuddh mean koee aantar nahian hai. sach poochhie, to asali yuddh bhitar hi hai.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263