गीता-प्रवचन -विनोबा पृ. 185

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pandrahavaan adhyay poornayog: sarvatr purushottam-darshan 86. jnan-lakshan: maian purush, vah purush, yah bhi purush 17. pahale karm mean bhakti ka put diya, ab jnan ka bhi yog kar diya, to jivan ka ek divy rasayan ban gaya. gita ne hamean aant mean advaitamay seva ke raste par la pahuanchaya. is sari srishti mean tin purush vidyaman hai. ek hi purushottam ne ye tin roop dharan kiye haian. tinoan ko milakar vastav mean ek hi purush hai. keval advait hai. yahaan gita ke hamean sabase ooanche shikhar par lakar chho d diya hai. karm, bhakti, jnan, sab ekaroop ho gaye. jiv, shiv, srishti, sab ekaroop ho gaye. karm, bhakti aur jnan mean koee virodh nahian rah gaya. 18. jnanadev ne ‘amritanubhav’ mean maharashtr ka priy drishtaant diya hai- dev deooळ parivaroo. kije korooni doangaroo. taisa bhakticha vevharoo. kaan n hoava॥ -‘parvat kured kar dev, mandir adi parivar banaya; bhakti ka bhi aisa vyavahar kyoan n ho?’ ek hi patthar ko kuredakar usi ka mandir, us mandir mean patthar ki gadhi huee bhagavan ki moorti aur usake samane patthar hi bhakt, usake pas patthar ke hi banaye hue phool, ye sab jaise ek hi patthar ki chattan khod-katakar banate haian- ek hi akhand patthar anek roopoan mean saja hua hai, vaisa hi bhakti ke vyavahar mean bhi kyoan n hona chahie? svami-sevak-sanbandh rahakar bhi ekata kyoan nahian ho sakati? yah bahy srishti, yah pooja-dravy prithak hote hue bhi atmaroop kyoan n ban jayean? tinoan purush ek hi to haian’ nan, karm bhakti, in tinoan ko milakar ek vishal jivan-pravah bana diya jaye, aisa yah paripoorn purushottam-yog hai. svami, sevak aur seva-dravy sab ekaroop hi haian, ab bhakti-prem ka khel khelana hai. 19. aisa yah purushottam-yog jisake hriday mean aankit ho jaye, vahi sachchi bhakti karata hai. s sarvavidh bhajati maan sarvabhaven bharat.- aisa purush jnani hokar bhi sanpoorn bhakt rahata hai. jisamean jnan hai, usamean prem to hai hi. parameshvar ka jnan aur parameshvar ka prem ye do alag chijean nahian haian. ‘karela kadua hai’- aisa jnan ho, to usake prati prem nahi utpann hota. ekadh apavad ho sakata hai; par jahaan kaduepan ka anubhav hua ki ji ooba. par mishri ka jnan hote hi prem bahane lagata hai. turant hi prem ka strot um d p data hai. parameshvar ke vishay mean jnan hona aur prem utpann hona, donoan batean ek hi haian. parameshvar ke roop mean madhury ki upama kya raddi shakkar se hi jayeॽ us madhur parameshvar ka jnan hote hi usi kshan prem-bhav bhi paida ho jayega. yahi manie ki jnan hona aur prem hona, ye donoan mano bhinn kriyaean hi nahian haian. advait mean bhakti ko sthan hai ya nahian, is bahas mean kuchh nahian rakha. jnanadev kahate haian- he chi bhakti hean chi jnan. ek viththal chi jan॥- ‘ek viththal ko hi jan. vahi bhakti hai, vahi jnan hai.’ bhakti aur jnan ek hi vastu ke do nam hai.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263