|
pandrahavaan adhyay
poornayog: sarvatr purushottam-darshan
83. bhakti se prayatn sukar hota hai
7. aisa hone par bhi yah bat nahian ki bhakti mean vishesh gun n ho. kisi bhi karm mean jab bhakti-tattv milega, tabhi vah sulabh lagega. ‘sulabh’ lagane ka arth yah nahian ki kasht hoange hi nahian. usaka arth yahi hai ki ve kasht ‘kasht’ nahian maloom hoange, ulate anand roop maloom hoange. shool phool jaise pratit hoange. bhakti-marg saral hai, isaka tatpary bhi kya hai? yahi ki bhakti-bhav ke karan karm ka bojh nahian maloom hota. karm ki kathinata chali jati hai. kitana hi karm karo, vah n kiye-sa maloom hota hai. bhagavan eesa masih ek jagah kahate haian- ‘yadi too upavas karata hai, to chehare par upavas ke chihn nahian dikhane chahie; balki galoan par sugandhit ubatan lage hoan, aisa chehara praphullit aur anandit dikhana chahie. upavas se kasht ho raha hai, aisa nahian dikhana chahie.’ saraansh yah ki vritti itani bhaktimay ho ki kasht bhool jayean. ham kahate haian n ki ‘phalaan bahadur desh bhakt hansate-hansate phaansi par chadh gaya.’ sudhanva tel ki kadhaee mean hans raha tha. muanh se krishn, vishnu, hari, goviand ki dhvani nikal rahi thi. isaka arth yahi ki apar kasht a p dane par bhi bhakti ke prabhav se ve kuchh bhi nahian maloom hue. pani par p di huee nav ko dhakelana kathin nahian hai; parantu yadi usi ko dharati par se, chattanoan par se khianchakar le jana ho, to kitani mehanat p degi! nav ke niche yadi pani hoga, to ham sahaj hi tar jayeange. isi tarah hamari jivan-nauka ke niche yadi bhakti roopi pani hoga, to vah anand se kheyi ja sakegi. parantu yadi jivan shushk hoga, raste mean ret p di hogi, kank d, patthar hoange, khaee-khadd hoange, to is nauka ko khianchakar le jana b da kathin kam ho jayega. bhakti-tattv hamari jivan-nauka ko pani ki tarah sulabhata prapt kara deta hai. bhakti-marg se sadhana mean sulabhata a jati hai, parantu atmajnan ke bina sada ke lie trigunoan ke us par jane ki asha nahian. to phir atm-jnan ke lie sadhan kya? yahi ki sattv-sataty se sattvagun ko atmasat karake bhakti ke dvara usaka ahankar aur usake phal ki asakti jitane ka prayatn karana. is sadhana ke dvara satat, akhand prayatn karate hue ek din atmadarshan ho jayega. tab tak hamare prayatn ka aant nahian a sakata. yah param purusharth ki bat hai. atmadarshan koee hansi-khel nahian hai. rasta chalate yoan hi atmadarshan ho jayega, aisa nahian hai. usake lie satat prayatn ki dhara bahani hogi. paramarth-marg mean shart hi yah hai ki ‘maian nirasha ko ek kshan bhi jagah n dooan. kshan bhar bhi maian nirash hokar n baithooan. isake siva paramarth ka doosara sadhan nahian hai. kabhi-kabhi sadhak thak jata hai aur kahane lagata hai- tum karan tap sanyam kiriya, kaho kahaan lau kijai? ‘bhagavan, maian tumhare lie kahaan tak tap karata rahooan?’ parantu yah kahana gaun hai. tap aur sanyam ka ham itana abhyas kar le ki ve hamara svabhav hi ban jayean. ‘kahaan tak sadhana karate rahean?’- yah bhasha bhaktimarg mean shobha nahian deti. bhakti kabhi bhi adhir bhav, nirasha bhav paida nahian hone deti. ji oobane jaisi koee bat usamean nahian honi chahie. bhakti mean uttarottar ullas aur utsah maloom hota rahe, isake lie bahut suandar vichar is adhyay mean bataya gaya hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj