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chaudahavaan adhyay
gunotkarsh aur gun-nistar
78. rajogun aur usaka upay svadharm-maryada
15. rajogun ka doosara parinam yah hota hai ki manushy mean sthirata nahian rahati. rajogun tatkal phal chahata hai. atah jara-si vighnabadha ate hi vah aangikrit marg chho d deta hai. rajoguni manushy satat ise le, use chho d, aise karata rahata hai. usaka chunav roj badalata rahata hai. isaka parinam yahi hota hai ki aant mean palle kuchh bhi nahian p data. rajasan chalamadhruvamh- rajogun ki sari kriti chanchal aur anishchit rahati hai. chhote bachche gehooan bote haian aur turant khodakar dekhate haian. vaisa hi hal rajoguni manushy ka hota hai. jhatapat sabakuchh usake palle p dana chahie. vah adhir ho uthata hai. sanyam kho deta hai. ek jagah paanv jamana vah janata hi nahian. yahaan jara-sa kam kiya, vahaan kuchh prasiddhi huee ki chala doosari jagah. aj madras mean manapatr, kal kalakatte mean aur parasoan banbee-nagapur mean! sabhi myunisipailitiyoan se manapatr pane ki use lalasa rahati hai. sanman yah ek hi chij use dikhati hai. ek jagah jamakar kam karane ki use adat hi nahian hoti. isase rajoguni manushy ki sthiti b di bhayanak hoti hai. 16. rajogun ke prabhav se manushy vividh dhandhoan, karyoan mean taang a data rahata hai. use svadharm nahian rahata. vastavik svadharmacharan ka arth hai, any bahutere karyoan ka tyag. gita ka karmayog rajogun ka ramaban upay hai. rajogun mean sab kuchh chanchal hai. parvat ke shikhar par se girane vala pani yadi vividh dishaoan mean bahane lage, to phir vah kahian ka nahian rahata. sara-ka-sara bikharakar bekar ho jata hai. parantu vahi yadi ek disha mean bahega, to age chalakar usaki ek nadi ban jayegi. usamean se shakti utpann hogi. desh ko usase labh pahuanchega. isi tarah manushy yadi apani shakti vividh udyogoan mean n lagakar use ekatr karake ek hi kary mean suvyavasthit roop se lagaye, to usake hath se kuchh kary ho sakega. isalie svadharm ka mahattv hai. svadharm ka satat chiantan karake usi mean sari shakti lagani chahie. doosari bat ki or dhyan hi n jane paye. yahi svadharm ki kasauti hai. karmayog yani koee b da prachand karm nahian. keval bahut karm karana bhi karmayog nahian hai. gita ka karmayog kuchh aur hi chij hai. usaki visheshata hai ki phal ki or dhyan n dete hue keval svabhav-prapt aparihary svadharm ka palan karana aur usake dvara chitt-shuddhi karate rahana. yoan to srishti mean satat karm-kalap hota hi rahata hai. karmayog ka arth hai, vishisht manovritti se samast karm karana. khet mean bij bona aur yoan hi mutthibhar anaj lekar kahian pheank dena- donoan sarvatha bhinn batean haian. donoan mean b da aantar hai. ham dekhate hi haian ki anaj bone se kitana phal milata hai aur yoan hi use pheank dene se kitana nukasan hota hai. gita jis karm ka upadesh deti hai, vah buaee ki tarah hai. aise svadharm roop kartavy mean asim shakti rahati hai. vahaan sabhi parishram adhoore p date haian. atah usamean bhari dau d-dhoop ke lie koee avasar hi nahian rahata. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj