गीता-प्रवचन -विनोबा पृ. 166

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chaudahavaan adhyay
gunotkarsh aur gun-nistar
78. rajogun aur usaka upay svadharm-maryada

13. isake uparaant rajogun se morcha lena hai. rajogun bhi ek bhayanak shatru hai. tamogun ka hi doosara pahaloo hai, balki yahi kahana chahie ki donoan paryayavachi shabd haian. jab sharir bahut so chukata hai, to vah halachal karane lagata hai aur jab sharir bahut dau d-dhoop kar chukata hai, tab bistar par p dana chahata hai. tamogun se rajogun aur rajogun se tamogun paida hota hai. jahaan ek hai, vahaan doosara aya hi samajhie, jis tarah roti ag aur garam rakh ke bich phans jati hai, usi tarah manushy ke age-pichhe ye rajogun-tamogun lage hi rahate haian. rajogun kahata hai- ‘idhar a, tujhe tamogun ki taraph u daooan.' tamogun kahata hai- ‘meri taraph a, tujhe rajogun ki or pheankata hooan.' is prakar ye rajogun aur tamogun paraspar sahayak hokar manushy ka nash kar dalate haian. phutab aaul ka janm jaise thokarean khane ke lie hai, vaise hi manushy ka jivan rajogun aur tamogun ki thokarean khane mean hi bitata hai.

14. rajogun ka pradhan lakshan hai- nana prakar ke kam karane ki lalasa, prachand karm karane ki apar asakti. rajogun ke dvara aparanpar karm-sang chipakata hai. lobhatmak karmasakti utpann hoti hai. phir vasana-vikaroan ka veg kaboo mean nahian rah pata. idhar ka paha d uthakar udhar ka gaddha bhar dalane ki ichchha hoti hai. samudr mean mitti dalakar use patane aur udhar sahara ke regisatan mean pani bharakar samudr banane ki prerana hoti hai. idhar svej nahar khodooan, udhar panama nahar banaooan, aisi udhe d-bun shuroo hoti hai. jo d-to d ke siva chain nahian p data. chhota bachcha jaise kapadoan ki dhajji ko lekar use pha data hai, phir kuchh banata hai, aisi hi yah kriya hai. isamean vah milao, usamean yah milao; use dubao, ise u dao, aise ye anant khel rajogun ke hote haian. pakshi akash mean u data hai, ham bhi akash mean kyoan n u dean? machhali pani mean rahati hai, ham bhi panadubbi banakar jal mean kyoan n rahean? is tarah, nar-deh mean akar pakshiyoan aur machhaliyoan ki barabari karane mean use kritarthata maloom hoti hai.

parakaya-pravesh ki tatha doosari dehoan ke ashcharyoan ka anubhav karane ki havas use nar-deh mean soojhati hai. koee kahata hai- ‘chalo, mangal ki sair kar ayean aur vahaan ki abadi dekh ayean’ chitt satat bhraman karata rahata hai, mano anek vasanaoan ka bhoot hi hamare sharir mean baith gaya hai. jo jahaan hai, vah vahaan dekha hi nahian jata. uthal-puthal honi chahie. use lagata hai- maian itana b da manushy, mere jivit rahate yah srishti jaisi-ki-taisi kaise rahe? kisi pahalavan ke sharir mean masti chadhati hai. use utarane ke lie vah kabhi divar se takkar leta hai, to kabhi pe d ko dhakka marata hai. rajogun ki aisi hi oormiyaan hoti haian. inake prabhav mean akar manushy dharati ko gahara khodata hai; usake pet mean se kuchh patthar nikalata hai aur unhean vah hira, manik, javahar nam deta hai. isi tarah umang ke vashibhoot hokar vah samudr mean gota lagata hai aur usaki tali ka koo da-karakat oopar lakar use ‘moti’ nam deta hai. moti mean chhed nahian hota, phir usamean chhed karata hai. ab ye moti pahane kahaan? to sunar se nak-kan chhidavata hai. manushy yah sab ukha d-pachha d kyoan karata hai? yah sara rajogun prabhav hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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