गीता-प्रवचन -विनोबा पृ. 147

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terahavaan adhyay atmanatm-vivek 69. dehasakti se jivan avaruddh 11. ajakal vaidyak-shastr nana prakar ke chamatkar dikha raha hai. pashu ki deh par shalyakriya karake usake sharir mean- us jivit pashu ke sharir mean rog-jantu utpann karate haian aur dekhate haian ki un rogoan ka us par kya asar hota hai. sajiv pashu ko is tarah mahan kasht dekar jo jnan prapt kiya jata hai, usaka upayog is kshudr manav-deh ko bachane ke lie kiya jata hai! aur yah sab chalata hai ‘bhoot-daya’ ke nam par. pashu ke sharir mean jantu paida karake usaki las nikalakar manushy sharir mean dalate haian. nana prakar ke bhishan krity ho rahe haian. jis deh ke lie ham yah sab karate haian, vah to kachche kaanch ki tarah hai, jo pal bhar mean hi phoot sakata hai. vah kab phootega, isaka jara bhi bharosa nahian. yadyapi manav deh ki raksha ke lie ye sare udyog ho rahe haian, phir bhi aant mean anubhav kya ata hai? jyoan-jyoan is najuk deh ko sanbhalane ka prayatn kiya jata hai, tyoan-tyoan isaka nash ho raha hai. yah pratiti hamean ho rahi hai, phir bhi is deh ko moti-taji karane ka prayatn jari hi hai. 12. hamara dhyan kabhi is bat ki or nahian jata ki kis prakar ka ahar karane se buddhi sattvik hogi. manushy dekhata bhi nahian ki man ko achchha banane ke lie kya karana chahie aur kis vastu ki sahayata leni chahie. vah to itana hi dekhata hai ki sharir ka vajan kis tarah badhega. vah isi ki chianta karata dikhata hai ki jamin par mitti uthakar usake sharir par kaise chipak jaye, mitti ke loande usake sharir par kaise lad jayean! par jaise thopa hua gobar ka kanda sookhane par niche gir p data hai, usi tarah sharir par chadhaya yah mitti ka lep, yah charabi, aant mean gal jati hai aur sharir phir apani asali sthiti mean a jata hai. akhir isaka matalab kya ki ham sharir par itani mitti chadha lean, itana vajan badha lean ki sharir usaka bojh hi n sah sake? sharir ko itana thulathul banaya hi kyoan jaye? yah sharir hamara ek sadhan hai, atah ise thik rakhane ke lie jo kuchh avashyak hai, vah sab hamean karana chahie. yantr se kam lena chahie. lekin kya kahian yantr ka bhi abhiman- 'yantrabhiman' bhi hota hai? phir is shariraroopi yantr ke sanbandh mean bhi ham isi tarah vichar kyoan n karean?

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263