गीता-प्रवचन -विनोबा पृ. 145

terahavaan adhyay atmanatm-vivek 68. sudhar ka mooladhar 8. deh mean athava man mean rahane vale kisi dosh ka jnan hona bura nahian. isase us dosh ko door karane mean sahayata milati hai; parantu hamean yah bat saph taur se maloom rahani chahie ki 'maian deh nahian hooan.' 'maian' jo hooan, so is deh se sarvatha bhinn, prithak, atyant suandar, ujjval, pavitr, nirdosh hooan. apane doshoan ko door karane ke lie jo atm-parikshan karata hai, vah bhi to apane ko deh se prithak karake hi aisa karata hai. atah jab koee use usaka dosh dikhata hai to use gussa nahian ata; balki is shariraroop, is manoroopi yantr mean kya dosh hai, isaka vichar karake vah apana dosh door karata hai. isake viparit jo deh ho apane se prithak nahian manata, vah sudhar kar hi nahian sakata. 'yah deh, yah piand, yah mitti ka putala, yahi maian'- aisa jo manata hai, vah apana sudhar kaise karega? sudhar tabhi ho sakega, jab ham yah maneange ki yah deh sadhan roop mean mujhe mili hai. charakhe mean yadi kisi ne koee kami ya dosh dikhaya, to kya mujhe gussa ata hai? balki koee dosh hota hai, to maian use door karata hooan. aisi hi bat deh ki hai. jaise kheti ke aujar, vaisi hi yah deh hai. deh bhagavan ke ghar ki kheti ka ek aujar hi hai. yah aujar yadi kharab ho jaye, to use avashy sudharana chahie. yah deh ek sadhan ke roop mean prastut hai. atah deh se apane ko alag rakhakar doshoan se mukt hone ka prayatn hamean karana chahie. is deharoopi sadhan se maian prithak hooan, maian svami hooan, malik hooan, is deh se kam karane vala, isase utkrisht seva lene vala maian hooan. bachapan se hi is prakar deh se alag hone ki vritti sikhani chahie. 9. khel se alag rahane vale tatasth log jaise khel ke gun-doshoan ko achchhi tarah dekh sakate haian, usi tarah ham bhi deh-man-buddhi se apane ko alag rakhakar hi unake gun-dosh parakh sakeange. koee kahata hai- 'idhar jara meri smaran-shakti kam ho gayi hai, isaka koee upay bataie n!' jab manushy aisa kahata hai tab vah us smaran-shakti se bhinn hai, yah spasht ho jata hai. vah kahata hai- 'meri smaran-shakti kharab ho gayi hai.' isaka arth yah hua ki usaka koee sadhan, koee aujar big d gaya hai. kisi ka l daka kho jata hai, kisi ki pustak kho jati hai, par koee svayan kho gaya hai, aisa nahian hota. aant mean marate samay bhi usaki deh hi sab tarah nasht hoti hai, bekar ho jati hai, par vah svayan to bhitar se jyoan-ka-tyoan rahata hai. vah nirdosh aur nirog rahata hai. yah bat samajh lene jaisi hai aur yadi samajh mean a jaye, to isase bahuteri jhanjhatoan se chhutakara mil jayega.

sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263