| chitr:Prev.png |
terahavaan adhyay
atmanatm-vivek
67. karmayog ke lie upakarak dehatm-prithakkaran
3. svadharmacharan karane vale ko phalatyag karana chahie, vah pradhan bat gita mean sarvatr kahi gayi hai. karm to karean, par usaka phal chho d dean. pe d ko pani pilayean, usaki paravarish karean; parantu usaki chhaya ki, phool-phal ki apane lie apeksha n rakhean. yah svadharmacharan karmayog hai. karmayog ka arth keval itana hi nahian ki karm karate raho. karm to is srishti mean sarvatr ho hi raha hai. use batane ki jaroorat nahian hai; parantu svadharmacharan roop karm- kora karm nahian- bhalibhaanti karake usaka phal chho d dena- yah bat kahane mean, samajhane mean b di saral maloom hoti hai, parantu acharan mean kathin hai. kisi kary ki prerak shakti hi moolatah phal-vasana mani gayi hai. phal-vasana ko chho dakar karm karana ulata panth hai. vyavahar ya sansar ki riti ke viparit yah kriya hai. jo vyakti bahut karm karata hai, usake jivan mean gita ka karmayog hai, aisa ham bahut bar kahate haian. bahut karm karane vale ka jivan karmayogamay hai, aisa ham kahate haian; parantu is prayog mean bhasha-shaithily hai. gita ki vyakhya ke anusar vah karmayog nahian hai. lakhoan karm karane valoan mean, keval karm hi nahian balki svadharmacharanaroop karm karane vale lakhoan logoan mean bhi- gita ke karmayog ka acharan karane vala virala hi milega. karmayog ko sookshm aur sachche arth mean dekha jaye, to aisa sanpoorn karmayogi shayad hi kahian mile. karm to karean, parantu usake phal ko chho d dean, yah bilakul asadharan bat hai. ab tak gita mean yahi vishleshan, yahi prithakkaran kiya gaya hai. 4. us vishleshan ya prithakkaran ke lie hi upayogi ek doosara prithakkaran is terahavean adhyay mean bataya gaya hai. 'karm karean aur usake phal ki asakti chho d dean'- is prithakkaran ka sahayak doosara mahan prithakkaran hai, 'deh aur atma' ka. yahi terahavean adhyay mean upasthit kiya gaya hai. aankhoan se ham jis roop ko dekhate haian, use ham moorti, akar, deh kahate haian. bahy moorti ka parichay hamari aankhoan ko ho jaye, to bhi vastu ke aantarang mean hamean pravesh karana p data hai. phal ka oopari kavach- chhilaka nikalakar usaka bhitari gooda chakhana p data hai. nariyal ho tab bhi use pho dakar bhitar kya hai, ye dekhana p data hai. katahal par kaante lage rahate haian, lekin bhitar badhiya aur rasila gooda bhara rahata hai. ham chahe apani or dekhean, chahe doosaroan ki or, yah bhitar aur bahar ka prithakkaran avashyak ho jata hai. to ab chhilaka alag karane ka arth kya? isaka arth yah ki pratyek vastu ke bhitari aur bahari roop ka prithakkaran kiya jaye. bahy deh aur bhitari atma, is tarah pratyek vastu ka duhara roop hai. karm mean bhi yah bat hai. bahari phal karm ka sharir hai aur karm ki badaulat jo chitt-shuddhi hoti hai, vah us karm ki atma hai. svadharmacharan ka bahari phalaroop sharir chho dakar bhitari chittashuddhi roop sarabhoot atma ko ham grahan karean, hriday mean dharan kar lean. is prakar dekhane ki adat, deh ko hatakar pratyek vastu ka sar grahan karane ki saragrahi drishti, hamean prapt kar leni chahie. aankhoan ko, man ko, vichar ko, aisi shiksha, aisi adat, aisa abhyas kara dena chahie. har bat mean deh ko alag karake atma ki pooja karani chahie. vichar ke lie yah prithakkaran terahavean adhyay mean diya gaya hai. |
chitr:Next.png |
tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj