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doosara adhyay
sab upadesh tho de mean: atmajnan aur samatvabuddhi
7. jivan-siddhant: (2) dehatit atma ka bhan
10. lekin ham deh ko sadhan-roop se kam mean n lakar usi mean doob jate haian aur atmasankoch kar lete haian. isase yah deh jo pahale se hi nagany hai, aur bhi adhik kshudr ban jati hai. isalie santajan jor dekar kahate haian- deh ani deh sambandhean niandavian. itarean vandavian shvanasookarean॥ ‘deh aur deh-sambandh niandy hai. any shvan, sookar adi bhi vandy hai.’ are, too is deh ki aur deh se jinaka sambandh aya hai unhian ki, din-rat pooja mat kar. doosaroan ko bhi pahachanana sikh. sant is prakar hamean vyapak hone ki sikh dete haian. ham apane apt-isht-mitroan ke atirikt doosaroan ke pas apani atma jara le jate haian kya? jiv jivaant ghalava. atma atmyaant misळava. ‘‘jiv mean jiv uan delean. atma se atma milayean’- aisa ham karate haian kya? apane atm hans ko is pianjare bahar ki hava khilate haian kya? - kya kabhi man mean aisa ata hai ki ‘apane mane hue dayare ko par kar kal maianne naye das mitr banaye, aj pandrah hue, kal pachas hoange, aur aisa karate-karate ek din sara vishv hi mera aur maian vishv ka, is prakar anubhav karane lagooanga.’ ham jel se apane nate-rishtedaroan ko patr likhate haian, isamean kya visheshata hai? kintu jel se chhoote hue kisi naye mitr- rajanaitik kaidi nahian, chor kaidi ko patr likheange kya? 11.hamari atma vyapak hone ke lie chhatapatati rahati hai. vah chahati hai ki sare jagat ko gale laga lean. parantu ham use band kar dete haian. atma ko hamane kaid kar rakha hai. usaki yad bhi hamean nahian hoti. sabere se lekar sham tak ham deh ki seva mean lage rahate haian. din-rat yahi vichar ki mera yah sharir kitana mota hua ya kitana dubala ho gaya, manoan sansar mean koee doosara anand hi nahian rah gaya! bhog aur svad ka anand to pashu bhi lete haian. ab tyag ka aur svad to dane ka anand bhi loge ya nahian? svayan bhookh se pi dit hote hue bhi bhari thali doosare bhookhe manushy ko de dene me jo anand hai, usaka anubhav karo. usake svad ko chakho. maan jab bachche ke lie kasht uthati hai, tab use is mithas ka tho da-sa svad chakhane ko milata hai. manushy ‘apana’ kahakar jo sankuchit dayara banata rahata hai, usamean bhi usaka uddeshy anajane yah rahata hai ki vah atm vikas ka svad chakhe; kyoanki dehabaddh atma kuchh der ke lie tho di usase bahar nikalati hai. parantu yah bahar ana kis prakar ka hai? thik vaisa jaisa ki jel ki kothari ke kaidi ka kam ke bahane jel ke ahate mean ana. parantu atma ka kam itane se nahian chalata. atma ko to muktanand chahie. 12. saraansh (1) sadhak ko chahie ki vah adharm aur paradharm ke tedhe raste ko chho dakar svadharm ka sahaj aur saral marg pak de. svadharm ka palla vah kabhi n chho de. (2) deh kshanabhangur hai., yah samajhakar usaka upayog svadharm ke lie hi karean. jab avashyakata ho, to use svadharm ke lie tyagane mean bhi sankoch n kare. (3) atma ki akhandata aur vyapakata ka bhan satat jagrit rakhe aur chitt se ‘sv’-‘par’ ke bhed ko nikal dale. jivan ke ye mukhy siddhant bhagavan batate haian. jo manushy inake anusar acharan karega, vah nissandeh ek din naradehacheni sadhanean, sachchidanand-padavi ghenean- nar deharoopi sadhan ke dvara sachchidanand pad ke anubhav ko prapt karega. |
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tika tippani aur sandarbh
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj