गीता-प्रवचन -विनोबा पृ. 121

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gyarahavaan adhyay vishvaroop-darshan 56. chhoti moorti mean bhi poorn darshan sanbhav 9. parameshvar sarvatr bhinn–bhinn vastuoan mean bhinn-bhinn gunoan ke dvara prakat hua hai‚ isilie hamean anand hota hai‚ aur us vastu ke prati atmiyata pratit hoti hai. jo anand hota hai‚ vah akaran nahian. anand kyoan hota hai? usase hamara kuchh-n-kuchh sanbandh rahata hai‚ isi se anand hota hai. bachche ko dekhate hi maan ko anand hota hai; kyoanki vah sanbandh pahachanati hai. isi tarah pratyek vastu se paramatma ka nata jo do. mujhamean jo parameshvar hai, vahi us vastu mean hai. is prakar ka sanbandh badhana hi anand badhana hai. anand ki aur koee upapatti nahian hai. ap prem ka sanbandh sab jagah jo dane lagie‚ phir dekhie‚ kya chamatkar hota hai. phir anant srishti mean vyapt paramatma anu-renu mean dikhayi dega. ek bar yah drishti a jaye‚ to phir kya chahie? parantu isake lie iandriyoan ko adat dalane ki jaroorat hai. hamari bhog-vasana chhootakar jab hamean prem ki pavitr drishti prapt hogi‚ tab phir pratyek-vastu mean eeshvar dikhayi dega. upanishadoan mean atma ka rang kaisa hai, isaka b da suandar varnan hai. atma ka rang kaun-sa bataya jaye? rrishi premapoorvak kahate haian- yatha ayan iandragopah. yah jo lal-lal resham-sa mulayam iandragop hai, mrig ka ki da hai - birabahooti hai‚ usaki tarah atma ka roop hai. us iandragop ko dekhate haian‚ to kitana anadan hota haiǃ yah anand kyoan hota hai? mujhamean jo bhav hai‚ vahi us iandragop mean hai. mujhase usaka koee sanbandh n hota‚ to anand hota? mere aandar jo suandar atma hai‚ vahi iandragop mean bhi hai. isilie usaki upama di. upama kyoan dete haian? usase anand kyoan hota hai? ham upama isalie dete hai ki un do vastuoan mean samy hota hai aur isi se anand hota hai. yadi upamey aur upaman sarvatha bhinn hoan‚ to anand nahian ayega. yadi koee kahe ki ‘namak mirch ki tarah’‚ to ham use pagal kaheange. par yadi koee yah kahe ki ‘tare phooloan ki tarah haian’‚ to unamean samy dikhayi dene se anand hoga. namak mirch ki tarah hai‚ aisa karane se sadrishy ka anubhav nahian hota. parantu kisi ki drishti yadi itani vishal ho gayi ho‚ use aisa darshan hua ho ki jo paramatma namak mean hai‚ vahi mirch mean hai‚ vah ‘namak kaisa?’ to ‘mirch ki tarah hai’ is kathan mean bhi anand anubhav karega. saraansh yah hai ki eeshvariy roop pratyek vastu mean otaprot hai. usake lie virat darshan ki avashyakata nahian.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263