गीता-प्रवचन -विनोबा पृ. 101

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dasavaan adhyay vibhooti-chiantan 49. gita ke poorvardh par drishti 1. mitroan, gita ka poorvardh samapt ho gaya. uttarardh mean pravesh karane ke pahale jo bhag ham samapt kar chuke, usaka tho de mean sar dekh lean, to achchha hoga. pahale adhyay mean bataya gaya ki gita moh-nash ke lie aur svadharm mean pravritt karane ke lie hai. doosare adhyay mean jivan ke siddhaant, karmayog aur sthitaprajn ka darshan hamean hua. tisare, chauthe aur paanchavean adhyay me karm, vikarm aur akarm ka spashtikaran hua. karm ka arth hai- svadharmacharan karana. vikarm ka arth hai- vah manasik karm jo bahar se svadharmacharan ka karm karate hue usaki sahayata ke lie kiya jata hai. karm aur vikarm, donoan ke ekaroop hone par jab chitt ki poorn shuddhi ho jati hai, sab prakar ke mail dhul jate haian, vasana jati rahati hai, vikas shaant ho jate haian, bhed-bhav mit jata hai, tab akarm-dasha prapt hoti hai. yah akarm-dasha bhi do prakar ki batayi gayi hai. isaka ek prakar to yah ki din-rat karm karate hue bhi mano leshamatr karm n kar rahe hoan, aisa anubhav hona. isake viparit doosara prakar yah ki kuchh bhi n karate hue, satat karm karate rahana. is tarah akarm-dasha do prakaroan se siddh hoti hai. ye do prakar yoan alag-alag dikhayi dete haian, tathapi haian poornaroop se ek hi. inhean karm-yog aur sannyas, aise do nam diye gaye haian, phir bhi bhitar ki saravastu donoan mean ek hi hai. akarm-dasha aantim sadhy, akhiri manzil hai. is sthiti ko hi ‘moksh’ sanjna di gayi hai. atah gita ke pahale paanch adhyayoan mean jivan ka sara shastr poora ho gaya. 2. usake bad akarmaroopi sadhy prapt karane ke lie vikarm ke jo anek marg haian, man ko bhitar se shuddh karane ke jo anek sadhan haian, unamean se kuchh mukhy sadhan batane ki chhathe adhyay se shurooat ki gayi hai. chhathe adhyay mean chitt ka ekagrata ke lie dhyan-yog batakar abhyas aur vairagy ka sahara use diya gaya hai. satavean adhyay mean vishal bhaktiroopi uchch sadhan bataya gaya hai. eeshvar ki or chahe prem-bhav se jao, jijnasu-buddhi se jao, vishv-kalyan ki vyakulata se jao ya vyaktigat kamana se jao- kisi bhi tarike se jao, parantu ek bar usake darabar mean pahuanch jaroor jao. is adhyay ka nam maianne ‘prapatti-yog’ arthat ‘eeshvar ki sharan jane ki prerana karane vala yog’ diya hai. satavean mean prapatti-yog batakar athavean mean ‘sataty-yog’ bataya haian maian jo ye nam bata raha hooan, ve pustak mean nahian mileange. apane lie jo upayogi nam maloom hue, vahi maian de raha hooan. sataty-yog ka arth hai- apani sadhana ko aantakal tak satat chaloo rakhana. jis raste par ek bar chal p de, usi par lagatar kadam badhate jana. kabhi chale, kabhi nahian aisa karane se manzil par pahuanchane ki asha nahian ho sakati. oobakar nirasha se kabhi yah nahian sochana chahie ki kahaan tak sadhana karate rahean? jab tak phal n mile, tab tak sadhana jari rakhani chahie.

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sanbandhit lekh

gita pravachan -vinoba

adhyay

adhyay ka nam

prishth sankhya

1.	prastavik akhyayika : arjun ka vishad	1
2.	sab upadesh tho de mean : atmajnan aur samatvabuddhi	9
3.	karmayog	20
4.	karmayog sahakari sadhana : vikarm	26
5.	duhari akarmavastha : yog aur sanyas	32
6.	chittavritti-nirodh	49
7.	prapatti athava eeshvar-sharanata	62
8.	prayan-sadhana : satatyayog	73
9.	manav-sevaroop rajavidya samarpanayog	84
10.	vibhooti-chiantan	101
11.	vishvaroop–darshan	117
12.	sagun–nirgun–bhakti	126
13.	atmanatm-vivek	141
14.	gunotkarsh aur gun-nistar	159
15.	poornayog : sarvatr purooshottam-darshan	176
16.	parishisht 1- daivi aur asuri vrittiyoan ka jhag da	188
17.	parishisht 2- sadhak ka karyakram	201
18.	upasanhar- phalatyag ki poornata-eeshvar-prasad	216
19.	aantim prishth	263