vishay soochi
garg sanhita
madhury khanhd : adhyay 1
shribhagavan ne kaha- gopiyoan ! maian mamata aur ahankar rahit, sabake prati saman bhav rakhane vala, sarvavhyapi, sabase uthkrishht, sada vishamatashoonhy tatha prakrit gunoan se rahit hooan. isi prakar jnani sadhu-mahathma bhi sada visham bhavana se rahit hote haian. yogayukht vidvan purush ko chahiye ki vah karmoan mean asakht hue ajnanijanoan mean buddhi-bhed n uthpanhn kare. unase sada samasht karmoan ka sevan hi karaye. jis purush ke sabhi samarambh (ayojan) kamana or sankalhp se shoonhy hote hai, unake sare karm jnanaroopi agni mean daghdh ho jate haian (arthat unake liye ve karm banhdhakarak nahian hote) aise purush ko jnanijan pandit (tathvajn) kahate haian. jisake man mean koee kamana nahian hai, jisane chitht or buddhi ko apane vash mean kar rakha hai tatha jo samasht sangrah-parigrah chho d chuka hai, vah keval sharir nirvah sanbandhi karm karata hua kilvish (karmajanit shubhashubh phal) ko nahian prapht hota. is sansar mean jnan ke saman pavitr doosari koee vashtu nahian hai. yogasiddh purush samayanusar shvayan hi apane ap mean us jnan ko prapht kar leta hai, jo samasht karmoan ko brahmarpan karake asakti chho dakar karm karata hai, vah pap se usi prakar lipht nahian hota, jaise kamal ka patr jal se. isaliye durvasa muni tum sabase hit-sadhan mean tathpar hokar bahut khane vale ho gaye. shvat: unhhean kabhi bhojan ki ichhchha nahian hoti. ve keval parimit doorvaras ka hi ahar karate haian. shrinaradaji kahate haian- maithileshhvar ! shrikrishhn ka yah vachan sunakar samasht gopiyoan ka sanshay nashht ho gaya. ve shrutiroopa gopaanghnaean jnanamayi ho gayian. is prakar shrigarg-sanhita mean madhury khanhd ke anhtargat shrinarad bahulashhv sanvad mean ‘shrutiroopa gopiyoan ka upakhhyan’ namak pahala adhhyay poora hua.
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