vishay soochi
garg sanhita
giriraj khanhd : adhyay 5
gopoan ka shrikrishhn ke vishay mean sandeh moolak vivad tatha shrinanhdaraj evan vrishabhanuvar ke dvara samadhan shrinaradaji kahate haian– ek samay samasht gopoan aur gopiyoan ne nanhdananhdan ke us adbhut charitr ko dekhakar yashodasahit nanhd ke pas jakar kaha. gop bole–he yashomay goparaj ! tumhhare vansh mean pahale kabhi koee bhi aisa balak nahian uthpanhn hua tha, jo parvat utha le. tum shvayan to ek shilakhanhd bhi sat din tak nahian uthaye rah sakate. kahaan to sat varsh ka balak aur kahaan usake dvara itane b de giriraj ko hath par uthaye rakhana. isase tumhhare is mahabali putr ke vishay mean hamean shanka hoti hai. jaise gajaraj ek kamal utha le aur jaise balak gobar-chhathta hath mean le le, usi tarah isane khel-hi-khel mean ek hath se giriraj ko utha liya tha . yashode ! tum gori ho, aur nanhdaji ! tum bhi suvarnasadrish gauravarn ke ho, kiantu yah shhyamavarn ka uthpanhn hua hai. isaka roop-rang is kul ke logoan se sarvatha vilakshan hai. yah balak to aisa hai, jaise kshatriyoan ke kul mean uthpanhn hua ho. balabhadraji bhi vilakshan haian, kiantu inaki vilakshanata koee dosh ki bat nahian hai, khyoanki inaka janhm chanhdravansh mean hua hai. yadi tum sach-sach nahian bataoge to ham tumhhe jati se bahishhkrit kar deange. athava yah batao ki gopakul mean isaki uthpatti kaise huee ? yadi nahi bataoge to hamase tumhhara jhag da hoga. shrinaradaji kahate haian– gopoan ki bat sunakar yashodaji to bhay se kaanp uthian, kiantu us samay krodh se bhare hue gopaganoan se nanhdaraj is prakar bole . shrinanhdaji ne kaha– gopagan ! maian ekagrachitt hokar gargaji ki kahi huee bat tumhhean bata raha hooan, jisase tumhhare man ki chinhta aur vhyatha shighr door ho jayagi. pahale ‘krishhn’ shabhd ke aksharoan ka abhipray suno– ‘kakar’ kamalakanht ka vachak hai, ‘rrikar’ ram ka bodhak hai, ‘shakar’ shhvetadvip nivasi shadvidh aishhvary gunoan ke shvami bhagavan vishhnu ka vachak hai, ‘nakar’ sakshat narasianh shvaroop hai, ‘akar’ us akshar purush ka bodhak hai, jo agni ko bhi pi jata hai. anht mean jo ‘visarg’ namak do binhdu haian, ye ‘nar’ aur narayan’ rrishiyoan ke pratik haian. ye chhahoan poorn tathv jis paripoornatam paramathma mean lin haian, vahi sakshat ‘krishhn’ hai. isi arth mean is balak ka nam ‘krishhn‘ kaha gaya hai. yug ke anusar isaka varn sathyug mean ‘shuk’, tretamean ‘rakht’ tatha dvapar mean ‘pit’ hota aya hai. is samay dvapar ke anht aur kaliyug ke adi mean yah balak ‘krishhn’ roopako prapht hua hai. is karan se yah nanhdananhdan ‘krishhn’ nam se vikhhyat hai. paanch jnanendriyaan tatha man, buddhi, chitht– ye tin prakar ke anht: karan ‘ath vasu’ kahe gaye haian. inake adhishhthata devata bhi isi nam se prasiddh haian. in vasuoan mean anhtaryamiroop se sthit hokar ye shrikrishhnadev hi cheshhta karate haian, isaliye inhhean ‘vasudev’ kaha gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |