vishay soochi
shrikrishnaank
shrikrishhn-charitr
shribhagavan—he uddhav ! jnani ko chahiye ki prakriti aur purush donoan se yukht vishhv ko dekhata hua kisi ke bhale-bure shvabhav athava bhale-bure karmoan ki prashansa ya ninhda n kare. jo koee kisi ki ninhda ya prashansa karata hai, vah asath dvait ke abhinivesh se shighr hi jnananishhtha roop shvarth se bhrashht ho jata hai. indriyaan rajas-ahankar ka kary haian, nidra se unake dab jane par jaise dehashth jiv shvapraroop maya athava sushuptiroop mrithyu ko prapht hota hai, isi prakar dvait vishay mean abhinivesh karane vala bhi vikshep aur lay ko prapht hota hai. jab dvait mithhya hi hai to usamean bhala-bura khya aur kitana ? jo keval vakhy dvara kaha jata hai aur man ke dvara chinhtan kiya jata hai vah sab mithhya hai, paramarth nahian hai. jaise prativimhb, pratidhhvani aur bhram avashturoop hone par bhi vashtu roop manane se anarth ka karan hote haian, isi prakar dehadi asath padarth bhi sath manane se mrithyu paryanht bhayadayak hote hean. vah prabhu eeshhvar athma hi is vishhv roop se uthpanhn hota hai aur shtrasharoop se srishti karata hai. shvayan palit hota hai aur shvayan hi palan karata hai. shvayan lin hota hai aur shvayan hi lay karata hai. isaliye athma se bhinhn koee padarth hi nahian hai. athma mean yah adhhyathm, adhibhoot aur adhidev ki pratiti bhrantimatr amoolak hai. yah trividh gunamayi pratiti mayakrit hai. tathvadarshi pravin purush n kisi ki shtuti karata hai, n kisi ko ninhda karata hai, vah to soory-chanhdr ke saman sarvatr samabhav se sarvada vicharata hai. atev prathyaksh, anuman aur shashtr-praman dvara tatha apane anubhav dvara ananhd shvaroop athma se bhinhn samasht padarthoan ko adi- anht vale aur asath janakar unaka sang thyag viveki purush ko is lok mean sukh se vicharana chahiye. uddhav—he bhagavan ! athma to nirgun, vishuddh, jhyotishvaroop, avaranashoonhy, asang aur avinashi hai evan deh achetan yani kashhthasam j d hai, to phir is sansar ki upalabdhi kisako hoti hai ? shribhagavan— he uddhav ! jab tak sharir, indriy aur pranoan se athma ka samhbanhdh rahata hai tab tak yah sansar asath hone par bhi avivekiyoan ko sathy pratit hota hai. jaise shvapravashtha mean sab padarth mithhya hone par bhi shvapradrasha ke sukh-du:kh ka karan hote haian, vaise hi sansar aur sansar ke vishayoan ka dhhyan karate rahate haian, unaka janhm- maranaroop sansar nivritt nahian hota. jaise nidradosh se shvaphn mean dikhane vale padarth jagane par mithhya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |