vishay soochi
shrikrishnaank
shrikrishhn ki nithy-lila
panhdavoan ke sakha shrikrishhn, parthasarathi shrikrishhn, kurukshetr mahayuddh ke niyamak aur gita ke upadesh shrikrishhn, yah ek roop hai. mathura aur dvaraka mean mahavir mahayoddha rajarajeshhvar shrikrishhn yah doosara roop hai aur gokul, vraj tatha vrinhdavan mean nanhdananhdan shrikrishhn, rasikashekhar shrikrishhn yah unaka tisara roop hai. shrikrishhn ka prakash trividh hai, shrikrishhn, tinoan mean ek haian ekamean tinoan haian. bharat ke tathvadarshi maharshigan sada se hi kahate aye haian ki parameshhvar tinoan mean ek aur ek mean tinoan hai. vah sachchidananhd sath, chith, ananhd hai; vah sathy shiv, sunhdar hai; vah brahm, paramathma, bhagavan hai; usamean tinoan hi shakti paripoorn matra mean hai— jnanashakti, kriyashakti aur ichhchhashakti. shrikrishhn-bhakht pauranik rrishiyoan ne aur unake anugat sadhakoan ne shrikrishhn ki lila mean parameshhvar ya shvayan bhagavan ka prakaty athava prakash prathyaksh dekha hai. God on earth in earthly affairs. shribhagavan ke jin shvaroop, tathv, shvabhav ya rahashy ka in sab rrishiyoan ne apane gamhbhir anhtashtal mean anubhav kiya tha, unhhian tathv aur rahashyoan ko inhhoanne shrikrishhn ki marthyalila ya nar-lila ki ghatanaoan ke anhdar ghanibhootaroop mean dekha ya dekhane ki cheshhta ki. inhhoanne arnhtamukhi hokar anhtarik anubhav ki sahayata se bahar tak abhinay ki huee ghatanaoan ko rrishi the, ye anhdar se bahar ate the aur anhdar ki hi sahayata se bahar ka anubhav karate the. yahi inaki paddhati thi.They saw the universe from within. shrikrishhn hi parameshhvar haian, bhagavan haian. jaise parameshhvar trividh prakash hai, vaise hi lila mean avatirn shrikrishhn ka bhi trividh prakash hai. kurukshetr mean shrikrishhn poorn, sath aur jnanashaktipradhan haian. dvar ka aur mathura mean shrikrishhn poornatar chit aur kriyashakti pradhan haian evan shrivrinhdavan mean shrikrishhn poornatam ananhd aur ichhchhashakti— pradhan haian. ʻmai hooanʼ—isamean kisi ko sanhdeh nahian hai ʻnahi kashrichath sandighdhe ahan va nahan vetiʼ maian hooan ya nahianʼ, is samhbanhdh mean kisi ko sanhdeh nahian hai. None doubts am i am i not ʻmaian hooan yah sath hai I know i am aur ʻmaian hooanʼ ka bodh hi chith hai. is satta aur sattabodh ke mool mean sthit rahakar jo inako vhyakht karata hai, ye satta aur bodh jisamean parinati prapht karane ke liye sada-sarvada cheshhta karate rahate haian usi ka nam ananhd hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |