vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
jo maya adhidaiviki hai aur jisake dvara shvaroop samhbanhdh aur lilanubhav hota hai use bhagavachhchhashtr mean ʻyogamayaʼ ʻvaishhnavi-mayaʼ kianva kahian-kahian ʻathmamayaʼ shabhd se bhi kaha gaya hai. jo maya adhhyatmiki (akshar ki) hai aur jisake dvara shvaroop mean prakrit dehendriyadi ka asathy bhan hota hai tatha anukool lilaoan ka anubhav nahian hone pata us maya ko keval ʻmayaʼ shabhd se hi sarvatr kaha gaya hai. aise bahut-se chitr dekhe jate haian jinhhean ek taraph se dekhane par hathi maloom deta hai to doosari taraph se dekhane par vahi gho da dikhane lagata hai. isi prakar sachchidananhd- bhagavan ki maya ek hi prakar ki hai kinhtu ʻsarvabhavanasamarthaʼ hone se bhagavadichhchhanusar kary aur roop kar leti hai. isiliye shrimadabhagavat mean shrishukabrahm ne kaha hai ki ʻadisha prabhunaanshen karyarthe sanbhavishhyatiʼ ʻyada bahirganhtumiyesh tahriaja ya yogamayajaninanhdajayayaʼ arthat jis bhagavathkary karane ke liye bhagavadajna se nanhd-shtri ki kukshi se bhagavanhmaya bhi prakat huee. parabrahm ke prakaty-samay mean bhagavanhmaya bhagavadichhchha se mukhhy do bhagavathkary karati hai ki ek to bhagavathshvaroop se dridh samhbanhdh karakar lila ka anubhav karana aur doosara bhagavathshvaroop se juda karake shvaroop mean prakritabhav karana evan lila ka anubhav n karana. maya ke in donoan karyoan se bhagavadichchhit ʻanugrahit bhakhtoan ko ni:sadhan mukti denaʼ aur ʻsahaj asuroan ko mukti n dena,ʼ donoan prayojan hote chale jate haian. isaliye bhagavathshvaroop mean koee bhi aansh prakrit nahian hai aisa bhan hona vaishhnavi-maya ka aansh hai. shrimabhagavat ke prarambhik ʻjanhmadyashyan ʼ shhlok mean shvayan vhyasabhagavan ne ajna ki hai ki ʻyantr trisanrgoan[1] mrishaʼ arthat jis parabrahm ke shvaroop mean trisarg arthat prakrit deh, indriy aur anht: karan ki srishti jhoothi hai, pratibhasik hai. kabhi-kabhi jaise jej mean vari-buddhi, vari mean prithhvi-buddhi mani mean agrin-buddhi, kaanchamean jal-buddhi aur magh ke tuk doan mean chanhdr-buddhi dikhane matr ki hai, jhoothi hai, isi prakar parabrahm mean kianva sakshat parabrahmavirbhav shrikrishhn mean prakrit deh, indriy, man tatha unake dharm jo kisi-kisi ko kabhi-kabhi dikhate haian ve prakrit haian- jhoothe haian. |
tika tippani aur sandarbh
- ↑ tejasi varibuddhirmarichitoye, varini prithvibuddhistamistrayaan jaladau, taqtha manyadishvagnibuddhi: mridikachadau varibuddhi:, chandrakirane vastrabuddhi:. te yatha jivanaan buddhikalpitastatha bhagavati deheandriyaant: karanvalamavataradishu mrisahetyah- yatr trisargo mrisheti. kechit bhagavati deheandriyani parikalpay teshaan chidanandatvan parikalpayanti kechichchidanande deheandriyani kechichchale krishne j djiv sambandh parikalpayanti.......teshaan sarvesha buddhirev bhraanta, n brahmani sharireandriyesambandh: yatha punarbrahmani vyavaharastathottaratr vakshyate. (subodhini- bha0-1-1-2)