vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
ʻmuktirhithvaanhyatharoopan shvaroopen vhyavasthiti:.ʼ is samadhi bhasha ke anusar bhagavan jiv ka anhyatharoop chhu dakar aur apane shvaroop ka dan karake use bhi shvaroopasthit kar dete haian. yahi jiv ka uddhar hai aur yahi mukti hai. jaise bhagavan sachchidananhd haian vaise jiv bhi vashtav mean sachchidananhd ka aansh hone se sachchidananhd hi hai, kinhtu bhagavadichhchha se usake ananhdaansh ka tirodhan ho jata hai. ananhdaansh ke tirodhan hone se jiv mean anek dosh bhi aj jate haian. bas yahi jiv ka anhyatha roop (banhdh) hai. jin-jin jivoan ko bhagavan ne anugrahamarg mean shvikar kiya hai un-un jivoan ko unake sadhanoan ki apeksha n rakhakar unhhean sadhan-nirapeksh muktidan karane ke liye hi lok mean parabrahm ka pradurbhav ya avatar hota hai. jab jis jiv ke oopar prabhu ka poorn anugrah hota hai, jab ananhd roop bhagavan prakat hokar usako apane shvaroop bal se hi apane kisi bhi prakar ke samhbanhdh matr se shvaroopadan karake arthat jiv ke dehendriyanht:karan-shvaroopoan mean apane ananhd ka shthapan karake use apane shvaroop mean sthit kar lete haian. yahi jiv ki mukti (anhyatharoop) chho dakar shvaroopavasthiti hai, aur is tarah jiv ko ananhdamay kar dena yahi prabhu ki prakriti- prakrishta kriti ya shvabhav hai. is prakriti ko shvikar karake maian prakat hota hooan- ʻprakritian shvamadhishathay sanbhavamiʼ. bas, shhlok mean yah kahana hai. ʻnrinaan ni: shreyasarthay vhyaktirbhagavato bhuvi. bhagavat ke is shhlok mean shrivhyas dev ne aur usaki subodhini mean[1] shrivalhlabhachary ne bhi jivamatr ko nirapeksh muktidan karane ke liye hi bhagavan ka pradurbhav hai— yah niroopan kiya hai. avhyay apramey nirgun gun hetu usaka lok mean prakat hona hi vhyarth ho jata hai. sarveshravar hone se shvarth-prakaty vhyarth hai aur vah apramey avikrit hone se sadhan nahian ho sakata aur nirgun hone se bhajaniy bhi nahian ho sakata isaliye pararth bhi prakaty nahian ho sakata. at: keval sadhan-nirepeksh-muktidan ke liye hi vah prakat hota hai. |
tika tippani aur sandarbh
- ↑ pranimatrasy mokshadanarthamev bhagavan abhivyakt:. anyatha n bhaveth. asadharanaprayojanabhavath. bhoobharaharanadikan ch anyathapi bhavati. prakaraantaren tadrishasy nabhivyakti: sanbhavatiti vaktuan bhagavant vishinashti bhagavanityadi. adau bhagavan sarvaishvaryasampann aparadhin kalakarmasvabhavanaan niyamak: sarvanirapeksh: kimarthmagachchheth. kian ch svarthan gamanabhavepi pararthan syattadapi nastinyah avyayasyetyadi chaturbhi: padai:. anyeshaan kritisadhyan va yadbhavati tadupayujyate, bhagavaanstu avyayatvat abhikritattvan n kritisadhy: aprameyatvat jnanasadhyopi nh. dehadibhajan dvara bhajaniyo bhavishyatityapi n, yato nirgun:. nirgata guna yasmath. guneshu vidyamaneshvevanyasy pratipattistatr bhavati........at: svaparaprayojanabhavat yadi sadhananirapeksha mukti n prayachchhet tada vyakti: (pradurbhav:) prayojanarahitaiv syath. subodhini (shrivallabhachary:)