vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
yahaan yah prashhn pun: ho sakata hai ki to phir shrikrishhn ka shvaroop aur unake akar prakrit khyoan maloom hote haian. unake indriyoan ke kary shnan-bhojanadi bhi prakrit hi maloom p date haian, yah khyoan ? isaka uttar to shvayan shrikrishhn ne hi shrigita mean de diya hai. ʻajnanenavritan jnanan ten mahyanti:ʼʻnahan prakash: sarvashy yogamayasamavrit.ʼ ʻmoodhoayan nabhijanati loko mamajamavhyayamh.ʼ ʻavajananti maan moodha manushian tanumashritamh.ʼʻparan bhavamajananhto mam bhootamaheshvaramh.ʼ arthat ʻmoorkh logoan ka ajnan se dhaka hua rahata hai, isaliye aise log mere shvaroop aur lilaoan ke vishay mean bahak jate haian.ʼ ʻmaian sare jagat ki drishti mean prakat nahian hota hooan khyoanki apani adhidaiviki maya se dhaka hua prakat hota hooan. isiliye yah moorkh log mere avhyay shvaroop ko nahian jan pate.ʼ ʻek or to yah moorkh log mere sarvaishravary samhpanhn param uthkrishht mahathmhy ko nahian janate doosari taraph mujhe manushhy-sarikhe tanu ko shvikar kiye dekhate haian, isaliye mujhe prakrit-laukik samajh lete haian aur mera apaman karate haian. jaise govardhanapoorvak ke samay inhdr ne bhool se kiya tha.ʼ avesh, avatar aur avirbhav, ye adyapi avataran roop pravritti-nimitt ke ek hone se tinoan lok mean ek hi (avatar) nam se prasiddh haian tathapi tinoan mean kuchh-kuchh vibhed hai, jise ham poorv mean kah chuke haian. shrikrishhn ka avatar rahate bhi vashtav mean avirbhav hai. shrikrishhn sakshath parabrahm purushottam haian, atev avatari haian. aur sab avatar haian aur ve shrikrishhn (shripurushottam)– ke hi avatar haian. yahi bat shrimadbhagavat ke pratham shkanhdh mean paribhasha roop se kah di hai ki- ʻete chaanshakala: puans: krishhnashtu bhagavan shvayamhʼ arthat anhy sab avatar anhtaryami ke aansh aur kala haian kinhtu shrikrishhn to shvayan parabrahm bhagavanh hi haian. arthat shrikrishhn to shripurushottam ka hi avirbhav hai. bhagavatagita ke chaturth adhhyay mean bhagavanh ke avatar ke vishay mean tin shhlok haian. jab shrikrishhn ne arjun ko divhyajnan karmamishr bhaktiyog ka upadesh dekar yah kaha ki ʻyah log pahale mai soory (manu) se bhi kah chuka hooan,ʼ tab arjun ko b da ashhchary hua aur vah bola ki ʻmitr ! soory to b da purana hai aur ap to ab hue ho, maian kaise samajh looan ki apane hi pahale yah yog soory se kaha tha?ʼ isake uttar mean shrikrishhn ne arjun ko ajna ki ki ʻarjun ! hamare-tumhhare bahut janhm ho gaye haian, un sabako- maian sarvajn hooan, eeshhvar hooan- isaliye janata hooan par too alhpajn hone se nahian janata.ʼ yahaan par hi apane avatar ke vishay mean tin shhlok kahe haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |