vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
isi prakar sarvatr vhyapak bhagavan bhakht ke uthkat bhav se jab us shrimoorti padharate haian tab vah shrimoorti bhagavan ka sakshathshvaroop ho jati hai. ab jo us shvaroop mean shnan-shrriangar bhog-prabhriti upachar karane mean ate haian vah sab sakshat bhagavan mean hi kiye jate haian. aur bhagavan bhi kripakar usaki bhakti ke vash hokar usake kiye hue un-un upacharoan ko grahan karate haian yah nishhchay hai. shrimoorti tin prakar ki hoti hai- anhyakrita, man:- shthapita aur shvayamudbhoota. silavat sunar-prabhriti ke dvara shashtr aur pramanik prasiddhi ke anusar banayi huee anhyakrita hai. apane man ki priti ke anusar poorv mean apane man mean avahan karake pun: kisi bhi pavitr padarth mean shthapan ki huee man:shthapit hai, aur parvat-samudr adi se shvayan prakat huee shrimoorti shvayamudoobhata hai. sone ki, chaandi ki, lohe ki, chitraroop, lipakar banayi, mitti se banayi, man mean taiyar ki aur panhne vagairah rathnoan se banayi gayi; is tarah pray: 8 prakar ki shrimoortiyaan hoti haian. ye shalagramadi shrimoortiyaan sab shrihari ka archavatar haian. is roop se jivoan ke uddhar karane ke liye parabrahm inamean utarata hai- prakat hota hai. in moortiyoan mean bhi jahaan prabhu ki nithy sthiti rahati hai vah avatar kaha jata hai jaise shalagram-prabhriti. aur jahaan avahan-visarjan hone se nithy sthiti nahian hoti vah avesh kahalata hai jaise parthivapooja ke shiv-prabhriti. kabhi-kabhi parabrahm paramathma hi jagadrachana karane ke liye ek roopanhtar dharan karata hai vah aksharabrahm hai. yah akshar bhi aur isase bana hua jagat bhi yadyapi avatar ya avirbhav hi hai tathapi in donoan ki lok mean avatararoop se prasiddhi nahian hai khyoanki bhagavan jagat ke uddhar ke liye aur apani vishesh lila ke liye avatar lete haian. aksharabrahm aur jagath donoan ka jagaduddhar aur vishesh lila kary nahian hai isaliye inaki avatararoop se prasiddhi nahian hai. 28 shuddh tathv haian aur utane hi ashuddh tathv bhi haian aur unamean bhi bhagavan samarthhyadan ke liye utarate haian tathapi unamean asadharan ya vishesh lila n hone se unaki bhi avatararoop se prasiddhi nahian hai. yadyapi shashtr mean kahian-kahian samhpoorn srishti ko aur usamean varttaman padarthoan ko avatar kaha hai kinhtu ʻlilavataranh purushashy bhoomr:ʼ is vishesh shashtr ke anusar aur ʻshravanashmaranarhani karishhyanhʼ ithyadi nirnay shashtroan ke anusar jin avataroan ka jagaduddhar aur vishesh lila hi kary hai unhhian ki avatar roop se prasiddhi hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |