vishay soochi
shrikrishnaank
bhagavan shrikrishhn
bhagavat gita ek prakar se bhagavan ka prati-roopak hai. bhagavan ne kaha hai ki ʻmujhe jo jis bhavana se bhajata hai use maian usi roop mean dikh p data hooanʼ. ʻye yatha maan prapadyanhte taanshtathaiv bhajamhyahamhʼ bhagavatagita ke samhbanhdh mean bhi yahi bat prathyakshar sathy pratit hoti hai. ise jisane jis bhav se dekha use yah vaisi hi dikh p di. sansar se samhbanhdh– vichhchhed karane vale nishprih sannhyasi ki bagal mean bhi gita ki pushtak mili hai aur bam ya pishtaul se aangrejoan ko u da dene ki hiansavritti rakhane vale navayuvakoan ki jholi bhi yah payi gayi hai. kuchh din pahale to yahaan ki pulis rajadrohathmak sahithy ke sath gita ki pushtak ko bhi pak da karati thi. isake bhashhy bhi saik doan haian. sabhi ko apane-apane matoan ka mool isamean dikh p da hai. saankhhy yog, vedanht sabhi kuchh isamean milata hai. jnanayog, karmayog, upasanayog dhhyanayog, karmasannhyas, sarvadharm-sannhyas dvait advait, shuddhaadvait, vishishhtadvait, daitadvait adi matoan ke manane vale anek acharyoan ne gita par bhashhy likhe haian aur sabhi ne isi apane mat ka poshak bataya hai. lokamanhy shribal gangadhar tilak maharaj ne ʻgita rahashyʼ ki bhoomika mean gita par ʻpishach bhashhyʼ hone ki bat likhi hai. hamane ek vamamargi sajhjhn ko yahaan tak kahate suna hai ki gita mean maans-sharab ka sevan karake, bhagavan ki upasana karane ka vidhan hai. hamare poochhane par unhhoanne kaha ki ʻmadyʼ aur ʻajʼ (bakara) khane ke bad bhagavan ko namashkar karana ya unaki upasana karani chahiye. isake praman mean unhhoanne gita ka yah padyaansh uddhrit kiya— ʻmadyaji maan namashkuroo.ʼ isaka arth karate samay unhhoanne ʻmadyʼ aur ʻajʼ shabhd ke samasht roop ke age mathvarthiy taddhit ini prathyay bataya. ʻyanti madyajinoapi mamhʼ bhi aisa hi vakhy hai.[1] matalab yah ki gita par samasht sansar mohit hai. sabhi ise apanane mean apana gaurav samajhate haian. jise poora prakaran nahian milata vah do ek shabhdoan se hi apana kam nikal lena chahata hai. gita mean vah akarshan hai ki sabhi bhale-bure isaki or akrishht hote haian aur isamean vah lokottar vaichitry hai ki sab prakar ki bhavana rakhane valoan ko isamean apana hi muanh dikh p data hai. ab sochana yah chahiye ki gita ka vashtavik shvaroop khya hai ? usaka apana koee asali shvaroop bhi hai ya ki vah keval ek gorakh-dhanhdha hai jisamean jakar sabhi ulajh jate haian ? usaka kuchh vashtavik tathv bhi hai ya vah ek ʻmom ki nakʼ hai, jise jisaka jidhar ji chahe udhar hi mo d le ? |
tika tippani aur sandarbh
- ↑ aisa arth karana gita ka sarvatha durupayog hai.
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |