shrikrishnaank
bhagavadvigrah
is liang ka akar shthool bhav ke anuroop hai, paranhtu ashthayi hai, isaka karan yahi hai ki yah shthool sanbandh shthayi nahian hai. sadhana karate-karate anht mean liang-deh ka shodhan hone par vishuddh liang ka pratibhas hota hai. vishuddh liang mean abhiman ke samarpit ho jane par shthool jagat ka janhm-maran chhoot jata hai. karan, liang mean shthool vasana n rahane se bhautik achhchhadan nahian hota. vishuddh liang ka akar apoorv jhyotirmay, manonayanabhiram, lavanhyamandit aur divhyabhavapanhn hai. jitani devabhoomiyaan haian, ve sabhi vishuddh liang ki hi avashtha haian. paranhtu yahaan se bhi jiv ko lautana p dega. liang vishuddh hone par phir vah bahar rahana nahian chahata. karan, bahar ki or usaka akarshan nahian rah jata. vah jis karan bhoomi se utara tha, phir apane-ap hi vahian laut jata hai. liang ka akar adhikadhik poornata labh karane par karan roop mean prakat hota hai. karan-deh ka saunhdary avarnaniy hai. samasht shashtroan mean jo kamadev ya kanhdarp ki anupam rooparashika varnan milata hai, vah is karanadeh ke mool usake sanbandh mean hi hai. is sanbandh mean bahut-si batean kahani haian. yahaan is vishay ki charcha sangat nahian hogi, paranhtu itana jan rakhana chahiye ki karan-deh bhi j d-deh hai. isake oopar jiv ka shvaroop hai, jab karan roop ka varnan nahian ho sakata tab shvaroop ka varnan to kaun karega? bhagavan ke anugrah bina is shvaroop ki upalabdhi ka aur koee upay nahian hai. ji– tab yah samajhana chahiye ki karan manhdal ko atikraman kiye bina, maya ke adhikar se chhoote bina bhagavaddeh ya bhagavath-shvaroop ke darshan nahian kiye ja sakate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |