vishay soochi
shrikrishnaank
shrikrishn aur mahathma ji ka anasakti yog
gita aur bhagavan shrikrishn ke sambandh mean yah vichar naye ya maulik nahian haian. hindoo sabhhyata aur itihas par astha n rakhane vale aangreji shikshit any lekhakoan ne bhi aise vichar prakat kiye haian. aise vicharoan ka samay-samay par khandan bhi hua hai, par is prakar ke anhy lekhakoan mean aur mahatmaji mean vishesh bhed haian, mahathmaji apane ko astik hindoo kahate aur manate haian, unake kathan ka unake bahusankhyak anuyayiyoan par vishesh prabhav p data hai, isaliye mahatmaji ko aise dharmik vishay par bahut soch-samajhakar vyavastha deni chahiye. mahatmaji ka ‘ahiansa dharm’ unake anuyayiayoan ki drishti mean gitokt dharm se bhi shreshth ho sakata hai, par isake liye yah avashyak nahian ki gita se bhi khianchatan kar vahi ‘ahiansa dharm’ siddh kiya jay, jo mahatmaji ko abhipret hai. kisi granth ka vastavik abhipray samajhane aur samajhane ke liye upakram, upasanhar aur abhyas adi par dhyan dene ki nitant avashyakata hoti hai. mahatma ji mahabharat yuddh ko ‘kalpanik’ kahate haian, par gita aur mahabharat ko dhyan poorvak padhane se yah bat saph samajh mean a jati hai ki mahatmaji jis prakar ke ahiansatmak satyagrah ka upadesh aj de rahe haian, yuddh ke prarambh mean ‘arjun’ bhi isi dhang ke vichar prakat kar raha tha, vah svayan mar khakar bhi pratipakshiyoan par shastr uthana nahian chahata tha- klaibyan ma sm gam: parth naitattvayyupapadyate. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |