|
shrikrishhn advitiy malhl the, grihashthashram mean rahakar brahmachary ka palan karate the, shrikrishhn dirghayu the, atev har ek akhade़ mean janhmothsav manaya jana chahiye aur shrikrishhn ke jivan ke is vishmrit bhag ko pun: shmaran karana chahiye. jo pandithy mean hi jivan bitana chahate hoan, unake liye achhchhe se achhchha kam yah ho sakata hai ki jis tarah gita mean shrikrishhn ne arjun ko upadesh kiya hai, usi tarah shrikrishhn ke bhinhn-bhinhn avasaroan par jo udgar prakat kiye the, mahabharat ya bhagavat, vishhnupuran ya harivansh se jinate aise vachan mil javean, ve un sabaka sangrah karean. aise udgaroan aur shrikrishhn ke charitr ke adhar par gitaji ka arth lagavean aur is maha jagadguru ka tathvajnan khya tha, unaki rajaniti khya thi, isaka nishhchay karake use ve janata ke samaksh rakhean.
striyaan janhmashhtami ka din kis prakar manavean, yah ek nihayat najuk saval hai. narad ne apane bhakti-sootr mean bhakti ke atirek ka shvaroop bataya hai, unake adhar par manovritti ko gopi manakar parabrahm parapurush par ve kitani asakht thi, isaka varnan kuchh kaviyoan ne itana adhik kiya hai ki log shrikrishhn ke jivan ka paripoorn rahashy lagabhag bhool gaye haian.
shrikrishhn gopijanavalhlabh kahe gaye haian. shrikrishhn aur gopiyoan ka prem kitana vishuddh aur adhhyatmik ban gaya tha, isaki jo log kalhpana n kar sake, unhhoanne ya to shrikrishhn ki ninhda ki hai ya us prem ka varnan karane vale kaviyoan ko kshudravritti aur asathyavadi mana hai. maian yah to nahian kahata ki shrikrishhn aur gopi ka prem varnan karane mean kaviyoan ne bhool nahian ki hai. maian to yahi manata hooan ki aise kaviyoan ko samaj ki sthiti ka khayal karake adhik savadhani ke sath us prem ka varnan karana chahiye tha. ishlam-dharm mean soophi panth ke masht kaviyoan aur phakiroan ko kattar musalaman raja jab saja dete the to kaha karate the ki ye sadhu jo kahate haian vah jhooth nahian hai, paranhtu anadhikari samaj ke samane is prakar rahashyamay vashtu rakhakar ye samaj ko nukasan pahuanchate haian aur isiliye danhd ke patr haian. chooanki ham gopiyoan ke prem ko samajh nahian sakate, isaliye use hamari vartaman nitivishayak kalhpana ke anukool shvaroop dene ki jaroorat nahian hai.
|
|