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aj bhi ham ek shala ke vidyarthi, ek aauphis mean kam karane vale, ek mil ke majadoor, ek khlab mean khelane vale, ikattha hokar apane-apane ghar ka khana lakar shahar ya gaanv ke bahar kisi bavali par ya nadi kinare, pe d ke niche vartalap karate aur gate, khelate ya bhajan karate hue din bitavean to jara bhi anuchit n hoga. matr is vanabhojan mean laddoo, bhujiye ya chivada se n chalega. krishhnashhtami ke din mukhhy ahar to goras ka hi ho. doodh, dahi, makhkhan aur kanhd–mool-phal ka ahar hi us din ke liye uchit hai. dharm-sanshodhak jagadguru ka jis din janhm hua, us din bachhche is prakar ka sattvik ahar karean. b de-boodhe upavas karean. upavas ki prachin pratha chho dani n chahiye. usamean gamhbhir rahashy hai. upavas se man anhtarmukh hota hai, drishti nirmal banati hai, sharir halaka rahata hai. bar-bar upavas karane ki adat ho to upavas ke din man adhik prasanhn rahata hai. bahutoan ka aisa anubhav hai. upavas se vasana shuddh banati hai. sharir mean dosh n ho to upavas karane se chitht ekagr hota hai aur dharm ke gahare se gahare tathv shpashht hote haian. upavas karake, buddhi-yog ho to dharmatathv ka chinhtan karana aur utani shakti n ho to use shraddhavan logoan ke sath dharm-charcha karani chahiye. yah bhi n ho sake to gita ka parayan, nam sankirtan, bhajan vagaira karana, sattvik sangit ke sath bhajan gana chahiye.
upavas ke din jahaan tak ho sake duniyadari ke kam kam kar dalane chahiye, paranhtu phurasat ka vakht alashy, niand ya vhyasan mean n bitana chahiye. bahudha hamean sunhdar-sunhdar dharmik vachan, bhajan, pad vagaira mil jate haian, paranhtu unhhean likh lene ka samay hamean nahian milata. is din unhhean likh lene mean samay bitana bhi uchit hoga. jinamean sarvajanik kary karane ki shakti ho, unake liye gopal ke janhmothsav ke din goraksha ka anhdolan karane se badhakar aur khya kam ho sakata hai ? shrikrishhn ke sathiyoan ko jitana doodh aur ghi milata tha, utana doodh aur ghi jab tak hamare bachhchoan ko n mile, tab tak yahi kaha jayega ki ham shrikrishhn ka janhmothsav bhalibhaanti nahian manate.
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