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pashhchathy sabhhyata ke prabhav mean akar hamane adhhyatmikata, eeshhvar-bhakti, nishhkamakarm, sadachar, athmathyag aur athm sanyog ko to khoob bhula diya hai kinhtu unaki kriyashilata, purusharth, udyogashilata adi gunoan ka kuchh bhi anukaran nahian kiya hai. saraansh yah hai hamari bhautik evan adhhyatmik donoan hi drishtiyoan se avanati huee hai. ab prashhn yah hai ki ham kisaka anukaran karean ? kaun marg hamare liye shreyashkar ho sakata hai. pashhchathy jagat prachanhd karmodyam dvara apani vasanaoan ko adhikadhik uddipht karata ja raha hai. kinhtu vasana ka to kabhi anht nahian ho sakata.
vasanaroopi agni ko prajhvalit karake ham apani mukti ke marg ko parishhkrit nahian kar sakate. yah to hamean sansararoopi ghoornavart mean aur bhi adhik nimajhjaman karati rahegi. isaliye pashhchathy sansar ke karm-kolahalamay vipul sangram mean p dakar yadi hamane apani paramhparagat adhhyatmikata ko tilaanjali de di to phir ham kahian ke n rah jayange. nishhkam karm dvara, sattvik purusharth dvara karm ke oopar vijayi hokar hamean karmamay sansar mean bhagavadarpan buddhi se, kshudr ahankar buddhi se nahian padarpan karana hoga. is prakar desh mean jab ek bar phir karm, jnan evan bhakti ki tritapanashini triveni pravahit hone lagegi to usake pavan pravah se sara desh sanjivit ho uthega. bas, bhagavan shrikrishhn ke gitokht jnan ka yahi saraansh hai jisane samajhane, boojhane aur tadanusar acharan karane ki aj hamare liye sabase b di avashhyakata jan p dati hai.
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