vishay soochi
shrikrishnaank
shrikrishhn aur bhagavat–dharm
ab dekhiye ki bhakht ke liye kitana ashhvasanapoorn vakhy bhagavan ne kaha hai– api chethsuduracharo bhajate mamananhyabhakh . bas ek hi shart hai. bhagavan mean ananhyabhakti honi chahiye. yadi is ek shart ka palan ho gaya to phir koee kaisa hi durachari khyoan n raha ho, sadhu hi mana jata hai. khyoan ? isaliye ki usaki ananhyabhakti ke paramojhjav prakash ke prabhav se usaka duracharanaroopi anhdhakar kshan mean hi door ho jata hai, use apane anhtashth mean divhy jhyoti ki anubhooti hone lagati hai, usake man ke sare vikar nashht ho jate haian aur vah b de se b da dharmathma banakar param shanti ka adhikari ho jata hai. kshipr bhavati dharmathma shashhvachhchhantian nigachhchhanti . aha ! bhakht ki itani b di mahima. bhagavan pratijna karake kahate haian, mere bhakht ka kabhi nash nahian hota. vah to shashhvat, chiranhtan bhaktiras ka pan karata hua apane ram mean rama rahata hai. bhaktiras ka madhur phyala usake othoan se kabhi alag nahian hota. yadi bhagavan itana hi kahakar samapht kar dete tab to bechare shoodr-chanhdal adi anhthyaj tatha striyaan, jinake liye jnanayog ka marg avaruddh tha, jo ved-upanishad adi granhthoan ke adhikari nahian samajhe jate the un becharoan ki khya dasha hoti. aur unhhian ki khyoan ? aj karo doan namadhari uchhch varn ke logoan ka khya sahara hota jabaki ved ki kaun kahe sadharan sanshkrit ka jnan bhi unake liye akash-kusumavat hai. lekin ghabaraiye nahian. bhagavan ne is shreni ke logoan ke liye bhi upay bata diya hai. usi bhakti-roopi ramaban mahaushadhi ka bharosa kar bhagavan ke pas chale jaiye, kahian idhar-udhar bhtakiye nahian. poorn nishhtha evan shraddha ke sath is achook dava ko apane rog ka ekamatr pratikar samajhakar is shrikrishhnaroopi vaidyaraj ke pas chale jaiye. bas, apaka yah bhavarog, janhm jara-vhyadhi sada ke liye door ho jayagi. aur phir ap paramagati pa jayange. bhagavan ka vakhy hai- maan hi path vhyapashrithy yeapi shyu: papayonay: . striyoan, shoodroan aur papayoni ke jivoan ke liye isase badhakar ashhvasan-vakhy aur kay ho sakata hai ? aur phir ghoshana karane vale bhi koee aise vaise nahian. sakshat bhagavan shrikrishhn. phir ye log bhi khyoan n nirbhay hokar is bhakti ke punit kshetr mean a jayan aur is bhakti ganga mean avagahan karake apane jivan ko sarthak evan dhanhy bana lean ? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |