vishay soochi
shrikrishnaank
shrikrishn ki aitihasikata par gandhi ji
‘gardeji ko maian janata hooan, tumhara bheja hua avataran dhyanapoorvak padh gaya. mujhe usamean shanti poorvak manan ke badale avesh adhik maloom hua hai. maianne jo mana ya kaha nahian hai, usaka aropan kiya hai. pandav, krishnadi aitihasik vyakti nahian, yah to mera kathan hi nahian hai. mera kahana to yah hai ki bhale ye sab aitihasik hoan, parantu adhunik arth mean mahabharat aitihasik granth nahian hai. ham janate haian ke sizar, jon, henari vagaira aitihasik raja ho gaye haian, phir bhi sheksapiyar ke in namoan vale natak aitihasik granth nahian haian. usane nak ke liye aitihasik vastu aur patroan ka upayog kiya hai aur maianne yah bhi n to kaha hai aur n kabhi socha hai ki gita ahiansa ka pratipadan karane ke liye likha gaya granth hai. isake viparit maianne to yah mana aur kaha hai ki ahiansa dharm ke mane jate hue shrigita kal mean bhautik yuddh ko sthan tha. parantu mean yah manata hooan ki gita ka shikshan bhautik yuddh ka samarthan nahian karata. bhale gita pravartak ne isake viparit mana ho to bhi. mera yah mat hai ki bhautik shastr yuddh ahiansak nahian ho sakata. ahiansa mean manate hue bhi, pashubali karane vale bhale yah kahean aur kahate haian ki pashubali karane ki chhoot hai, parantu pashubali hiansa to hai hi. yahi bat shastr yuddh ko lagam hoti hai. ise anivary samajhakar apavad roop manean aur phir dharm bhi manean, yah ek bat hai, aur yah kahana ki vah ahiansa hai, doosari bat hai. gardeji ke lekh mean mujhe vichar ki shithilata aur ulajhan maloom deti haian kaidi ki haisiyat se prakat mean javab nahian diya ja sakata, parantu gardeji ki janakari ke liye tum mera likha unhean bhej sakate ho.’[1] |
tika tippani aur sandarbh
- ↑ yadyapi poojyapad mahatmaji ke shabdoan par kuchh bhi kahana mere sadrish manushy ke liye chhote muanh b di bat hai, parantu jaise balak apane pita ke samane man ki sachchi batean niahsankoch kah deta hai, usi prakar mujhe kahane ka adhikar bhi hai. avashy hi saty yah hai, maian thik isi bhav se kah nahian raha hooan. poojy mahatmaji ke uparyukt kathan se shrikrishn aur mahabharat ki aitihasikata to siddh nahian hoti. sheksapiyar ne sizar, jon, henari adi aitihasik rajaoan ka apane granthoan mean jaise upayog kiya hai vaise hi mahabharat mean bhagavan shrikrishn aur pandavoan ka upayog hua hai. yah kahana kam se kam mahabharat ko itihas manana nahian hai. mahabharat itihas nahian hai to mahabharat ke shrikrishn aitihasik purush kaise ho sakate haian? aur phir unaki gita ki hi kya mahatta rah jati hai ?- sampadak
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |