shrikrishnaank
avatar tathv
zara shanht aur gamhbhir hokar vichar kijiye. ved ke vakhy is marg mean apaki sahayata kareange. vedoan ka vedathv yahi hai ki prathyaksh aur anuman ke dvara jo batean nahian jani ja sakatian unake janane mean ve apaki sahayata kar sakate haian. chhanhdoghy upanishad ke chhathe adhhyay mean srishtikram par likha hai ki – arthat srishti ke aramhbh mean ek advitiy sath roop brahm tha. usane ichhchha ki ki maian anek roop mean (srishti ke roop mean ) prakat hoooan. isi brahm ke samhbanhdh mean shhvetashhvatar-upanishad kahati hai ki– ‘paraashyashaktirvividhaiv shrooyate brahm ki shaktiyoan ananht haian aur brahm ki ‘jnanabalakriya’ shvabhav siddh hai. is ‘jnanabalakriya’ ka arth karate hue ‘brahmasootr-shaankarabhashhy’ ki vhyakhhya ‘rathnaprabha’ mean likha hai ki ‘jnanaroopen balen ya srishtikriya sa shvabhaviki’ isase shpashht haian ki– ‘jnan’ aur ‘bal’ bhinhn-bhinhn vashtu nahian haian, apitu brahm ka jnanaroop hi bal hai aur usi se srishti-kriya hoti hai.
saraansh yah ki brahm ka jnanaroop bal ya ‘eeksha’ hi srishti ka karan hai. sakshat brahm mean koee kriya nahian hoti, balki brahm ki isi ‘eeksha’ ke karan prakriti mean kriya aramhbh hoti hai aur usi se srishti hoti hai. brahm mean koee kriya n hone pari bhi usaki ‘eeksha’matr se anhyatr kriya paida ho jati hai. kaise ? thik vaise hi jaise chumhbak-paththar shvayan koee kriya n karate hue bhi lohe ke saik doan tuk doan ko door baitha-baitha hi nachaya karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |