vishay soochi
shrikrishnaank
karmayogi, yug-pravartak evan dharmasanshthapak shrikrishhn
shrimadbhagavatakar ne aur bhi age badhakar is ghatana ka alankarik bhasha mean b da hi sunhdar varnan kiya hai, jo is prakar hai– ‘us anadi balak ne jo kalaoan ka adiguru tha, us mahan sarp ke ek sau ek mashtakoan par nrithy kiya. bhagavan apane sarvatishayi bal se kabhi is mashtak par aur kabhi us mashtak par thirakane lage. jab kaliy ne phuankar marate hue avinay tatha darp se apana sir ooancha uthaya to unhhoanne usake siroan ki aisi maramhmat ki ki ve sare toot-phootakar vinay se namr ho gaye aur vah inase raksha ki prarthana karane laga– yadyachchhiro n namateaang shataikashirshhn- meri samajh mean ukht shhlok mean manushhy ke sharir ki ek sau ek shiraoan athava mukhhy nadiyoan ka ulhlekh hai, jinaka upanishadoan mean varnan ata hai. inamean se prathyek nadi par abhhyasi evan siddhayogi, jo ane vali manushhy jati ka ek unhnat adarsh hai, nishchit hi poora kaboo pa sakata hai. shiksha ke uddeshhy se pathakoan ki is vishay mean jijnasa tatha kautuhal uthpanhn karane ke liye hi kadachit is katha ke roop mean rahashyapoorn darshanik evan vaijnanik tathhyoan ka sanket kiya gaya hai. kuchh doosare vidvanoan ki yah dharana hai ki shrikrishhn ke jivanakal mean nag-pooja ka bahut-adhik prachar tha aur unake dvara is pratha ke banhd kiye jane ki bat hi is roopak ke dvara darshayi gayi hai. paranhtu yadi aisi bat hai to phir yah kahana p dega ki is ghatana se bhi itihas ke us niyam ki pushti hoti hai ki prakaranhtar se vijotaoan par vijit pate haian. shvayan balaram ji age chalakar sheshanag athava ananht arthat eeshhvar ki ananht shakti ke hi avatar mane jane lage. (lekhak ki Krishna namak pushtak ke ek prasang ka sar-bhavanuvad, anuvad– goshvami shrichimhmanalal em.)
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kram sankhya | vishay | prishth sankhya |