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bhagavan shrikrishhn ki ananht lila hai. anadikal se lekar ab tak ka yah vishhv brahmanhd unhhian ki lila ka vilas hai. kisaki shakti hai jo shrikrishhn ki ananht lilaoan ka thah pa sake aur unaka varnan kar sake ? bhagavan shrikrishhn ki dvapar yug mean hone vali sava sau varsh ki lilaean bhi itani apar, saragarbhit aur divhy haian ki unaka par pana, samajhana aur unamean pravesh karana apane purusharth se kisi ke yile bhi samhbhav nahian hai. samajhana aur pravesh karana to door raha, asankhhy prachin granhth nashht ho jane par bhi is samay jo kuchh prachin ganhth upalabhdh haian un sab mean varnan ki gayi shrikrishhn-lilaoan ka adhhyayan, sankalan, manan, nididhhyasan karana bhi b di hi kathin hai. phir is prapanchamay keval bhogonhmukh yug mean, jahaan shikshit kahane vale purushoan ko eeshhvar astithv ko khul hriday se shvikar karane mean bhi sankoch aur bhay ka bodh hone laga hai, poorn brahm manakar poorn brahm bhagavan shrikrishhn ki lilaoan ka shravan, adhhyayan, sankalan, prakashan to bahut hi durooh hai.
anek badha vighhnoan se bhare hue kshudr jivan mean mujh jaise prem virahit vidya-buddhi shoonhy prani ke liye to shrikrishhn ki lilaoan ka adhhyayan, sankalan aur prakash pipilika ke samudr-langhan ki cheshht ke sadrish hashyashpad hi hai. itana hone par bhi maianne shrikrishhnaank ke nam se ‘kalhyan’ ka yah aank nikalane ki jo dhrishhtata ki hai, vah mere liye b de hi sankoch ka vishay hai. isaka karan to bhagavan shrikrishhn hi janate hai. maian lagatar do-tin varshoan se ‘kalhyan’ se alag hone ki ichhchha kar raha hooan, paranhtu pata nahian, khyoan bhagavan paravash ki bhaanti mujhase yah kary karava rahe haian. isamean koee sandeh nahian ki bhagavan ki prathyek prerana aur prathyek kary hamare param kalhyan ke liye hote haian. bhagavan ke vidhan par asantosh karana aparadh hai aur isi se man yah chahata bhi hai ki mujhe kisi kary ke karane aur chho dane se khya prayojan hai, anhtaryami yantri jis prakar ghumana chahate haian usi prakar paramananhd ke sath yantravat ghoomate rahana chahiye. paranhtu khya kiya jaye, ahankar badhak hokar samay-samay par anukool pratikool ki kalhpana karava hi dalata hai aur tadanukool cheshhta bhi ho jati hai.
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