vishay soochi
shrikrishnaank
shrimadbhagavat bhagavan vhyasakrit hai
bhagavat ka ek lakshan yah hai ki jisaka aramhbh gayatri-mantr se ho aur jisake anhtargat hayagriv brahmavidya aur vritrasur ka vadh varnit ho use bhagavat kahate haian, so ye tinoan batean isamean mil jati haian. koee-koee padmapuran ke ‘amhbarish shukaprokhtan nithyan bhagavatan shrrinu, pathashv shvamukhenapi yadichhchhasi bhavakshayamh’, shhlokanhtargat ‘shukaprokhtan’ ka arth ‘shukay prokhtamh’ shuk ke liye prokht– karake kahate haian ki bhagavat to parikshit shuk sanvadathmak hai, isaliye yah bat usake samhbanhdh mean nahian ghatit hoti. par aisa arth karana thik nahian hai. ‘shukaprokhtamh’ ka vashtavik arth hai – ‘shuken prokhtamh’ yani jise shuk ne kaha, jisaki pushti brihanhnaradiy sootranhtargat purushathtam mahathmhy ka ‘rajna prishhthan shukenokhtan shrimadbhagavatan paramh’ shhlokaansh bhi karata hai. shrimadbhagavat ke shthan mean devi bhagavat ki pooja karane vale mathshy puran ke ‘likhithva tachhch yo dadyaddhemasianhasamanvitamh, praushhthapadyaan paurnamashyaan s yati paramaan gatimh’ shlok ko pesh karake kahate haian ki isamean bhadrapad ki poornima ko likhit bhagavat ke sath sone ke sianh dan dene ki bat kahi gayi hai, par sianh to devi ka vahan hai. poornima tithi bhi devi ki hai. bhagavathyashhch durgayashhcharitan yatr varthtate . is shhlok ko, jisaka ashay yah hai ki ‘jisamean bhagavati-durga ka charitr ho use bhagavat kaha hai n ki devipuran’. shivapurananhtargat batalakar kaha jata hai is lakshan mean shrimadbhavagat nahian, devibhagavat hi a sakati hai. par yah dharana thik nahian hai. |