vishay soochi
shrikrishnaank
shrikrishhnalila ke anhdh anukaran se hani
sachchidanananhdaghan bhagavan shrikrishhn aur unaki athmashvaroopini jagajhjanani shriradhikaji ka charan sevak banakar bhi khya koee kabhi chori-jori adi papakarm kar sakata hai. bhagavan ke sachhche mane se liye hue ek nam hi se jab sare papoan ka samooh bhashm ho jata hai to bhagavan ke charan sevakoan mean to papapravritti rah hi kaise sakati hai? vairaghy aur thyag to bhagavadbhakti ki ki adharashila hai. jo apane man se vishayoan ka thyag nahian karata, bhogoan ki shpriha nahian chho data, vah bhagavan ka bhakht hi kaise ban sakata hai ? bhakht ko to apana sarvashv, lok-paralok aur moksh tak bhagavan ke charanoan par nichhavar kar sarvatha akianchan ban jana p data hai. bhagavathpremi bhogi kaise ho sakata hai ? atev jo bhagavat-prem ke nam par bhog ka upadesh karate haian, unase aur unake upadeshoan se sada savadhan rahana chahiye. du:kh ki bat hai ki shrimadbhagavat ki rasapanchadhhyayi ka bhranht anukaran karane jakar kamavasana se striyoan se milane-julane mean to koee apatti nahian mani jati, yahaan to bhagavan ke lilanukaran ka nam liya jata hai paranhtu usi shrimadbhagat ke ‘shtrinaan shtrisanginaan sangan thyakhthva door athmavanh’ ‘amhvan ko chahiye ki vah striyoan ke hi nahian, shtrisangiyoan ke sang ko bhi door se thyag de’ is upadesh par koee dhhyan nahian diya jata. shrimadbhagavat aur shrikrishhnaprem ke evan madhury ras ke marm samajhane vale to shrichaitanhy mahaprabhu the jo madhur ras ke upasak hokar bhi dhan aur shtri se sarvatha door rahate the. trividhan narakashyedan dvaran nashanamathman:. kam, krodh aur lobh ye tin narak ke daravaje aur athma ko adhogati mean le jane vale haian, isaliye in tinoan ka sarvatha thyag kar do. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |