shrikrishnaank
shrikrishn ki holi
2-paramatma deshakrit, kalakrit aur vastukrit in tinoan parichchhedoan se rahit hai. usake vishay mean yah nahian kah sakate ki vah yahaan hai, vahaan nahian; ya vahaan hai, yahaan nahian. yadi yah kahean ki vah sab sthaloan mean hai to yah bhi jhoothi bat hai, kyoanki isase sthal usaka adhishthan ho jata hai. vah kisi desh mean ashray lekar nahian rahata; balki desh hi usake ashray par nirbhar rahata hai. isi prakar paramatma bhoot, bhavishy ya vartaman kisi bhi kal mean nahian tha, nahian hai ya nahian hoga, yah bhi nahian kaha ja sakata. use kal ke antahsthit manane se kal usaka adhararoop ho jata hai. yah siddhant paramatma ki sarvashrayata ke viruddh hai. sabase b di samajhane ki yah bat hai ki paramatma se bhinn koee vastu nahian hai- vastu matr ko paramatma se hi astitv prapt hota hai. prakriti ya paramanu aisi koee bhi vastu paramatma ke sath-sath apana svatantr svabhav siddh astitv rakhati ho, yah nahian mana ja sakata. isaka tatpary yahi hai ki jagat paramanuoan se v prakriti se utpann nahian hua- ‘asath mean se sath hua hai.’ parantu is par yah prashn uthata hai ki ‘kathamasath sajjayet’- asath mean se sath kaise ho sakata hai? prayathn bahut thik hai. par asath kya chij hai? prakriti ka n hona, anuoan ka n hona, jagat ka n hona yahi asath hai. paramatma svayan sath kahaan nahian hai jo asath mean se, ek advitiy sath mean se jagat ko utpann karata hai. isaliye shruti ne mak di (oornanabhi)- ka drishtant diya hai- ‘yathornanabhiah srijate grihnate va.’ jaise mak di apane mean se jala phailati hai, vaise hi paramathma bhi apane mean se hi jagat ka jal phailata hai. parantu vastav mean yah drishtant bhi poornariti se lagoo nahian hota. mak di apane sharir se jala nikalati hai, kintu paramatma to sharir nahian hai. paramatma svayan vikar pakar jagat roop ban jata hai, yah bhi nahian kaha ja sakata. karan, paramathma mean vikas ka hona sambhav nahian. atev manana p data hai ki vah asath ko sath banata nahian, balki sath-sa dikhata hai- ‘asath sath kar dikhalaee.’ vah svayan apane mean se, ek advitiy sath mean se koee vikas utpann nahian karata, kintu vikar ko utpann karata hua sa dikhaee deta hai. ise koee paramathma ki ‘prabhuta’ kahate haian, koee ‘lila’ kahate haian, koee ‘maya’ kahate haian ya maya ki ek kala- ‘vikshep-shakti’ kahate haian. ham aj use ‘shrikrishn ki holi’ ke nam se kaheange. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |