vishay soochi
shrikrishnaank
krishnastu bhagavan svayam
shrimadbhagavat ka sthan samast puranoan mean nissandeh sarvapratham hai. bhagavat ke likhe jane ka mool karan prayah sabhi par vidit hai, bhagavan vyasadev ne vedoan ka vibhag kiya, anyany puranoan ki evan mahabharat ki rachana ki kintu yah sab karake bhi unhe santosh nahian hua ,bechaini jyoan-ki tyoan bani rahian. tadanantar jab devarshi narad ke upadeshanusar unhoanne shrimadbhagavat ki rachana ki, tab unhe shanti mili aur unhoanne anubhav kiya ki jis kary ki poorti ke liye maian parishram se mukt hokar vishram kar sakata hooan. kavy-kala ki sundar chhata ki drishti se athava sarvochch jnan aur uchchatam bhakti ka samanvay karane vale usake gahan darshanik siddhant ki drishti se shrimadbhagavat ek apramey granth hai aur samast puranoan aur upapuranoan ka raja bana hua hai, mano use isake liye eeshvarapradatt adhikar prapt ho. arthoayan brahmasootranaan bharatarthavinirnay:. shrimaddhagavat brahyasutr aur mahabharat ka tatpary batalati hai, yah gayatri ka bhashy hai. ghor nastik ko chho dakar koee bhi aisa vyakti n hoga jise shrimaddhagavat ko adyopant padhakar koee labh pratit n ho, jisake atma ki sab or se yatkianchchit unnati n ho. yadi yah poochha jay ki shrimaddhagavat ka pran- usaka mahavaky kya hai? to isaka uttar hamean granth ke arambh mean hi is adhe shlok me mil jata hai- 'ete chaanshakala: puans: krishnastu bhagavanh svayamh.' yah sare (nrirasianh, vaman aur parashuram adi any svaroop) bhagavan ke aansh athava kala haian, parantu shri krishn to svayan bhagavan hi haian. yah sab bhagavan ke kuchh gunoan ke vyakt svaroop the jo kisi vishesh uddeshy ko lekar avatirn hue the, parantu bhagavan shri krishn svayan poorn param purush haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |