कन्हाई की तन्मयता

kanhaee ki tanmayata

lila-darshan

yah kanhaee adbhut hai, jahaan lagega, jisase lagega, usi mean tanmay ho jayaga aur use apane mean tanmay kar lega.

shruti kahati hai- ‘roop roopan pratiroopo babhoov.-़’

vah paramatma] hi j d-chetan, pani-patthar, pe d-paudhe, agni-vayu-akash, pashu-pakshi, ki de-patange, soory-chandr -tare sab ban gaya hai, kiantu maian us kisi alakshy, agochar, achinty paramatma ki bat nahian karata hooan. maian karata hooan is apane natakhat nanhe nand-nandan ki bat. yah keval svayan tanyam nahian ho jata, doosare ko bhi apane mean tanmay kar leta hai. aisa nahian hai ki yah keval shrikirtikumari ya daoo dada mean tanmay- ekaroop ho jata ho. yah kya apani vanshi adharoan par rakhata hai to svar se kam ekakar hota hai? athava kisi gay, bachh de-bachh di ko dularane-puchakarane lagata hai to ise apani koee sudh-budh rahati hai. yah sakhaoan se hi nahian, mayoor-medhak-kapi, shashak se bhi khel mean lagata hai to tanmay. gane, nachane, koodane mean hi nahian, chidhane mean bhi lagata hai to tanmay hi hokar. ise adhe man se koee kam jaise karana hi nahian ata hai.

rahi doosaroan ki bat, so maiya yashoda ka ladala samane ho to kya kisi ko apane sharir ka smaran rah sakata hai? yah to ate hi sabako apane mean khianchata hai, apane se ek karata hai, antatah krishn hai n! ab aj ki hi bat hai, kanhaee yamuna ke tat par akela baitha gili ret se kuchh banane mean laga tha. bar-bar nanhean karoan se ret uthata tha aur tanik-tanik bahut sanbhal kar dharata tha! pata nahian kaisi ret hai ki tikati hi nahian. gir-gir p dati hai ret; kiantu kanhaee kahian aise harane vala hai, vah laga hai apane mahanirman mean. laga hai-tanmay hai. pata nahian, sakha kab chale gaye, daoo dada bhi chala gaya. sabane pukara, bulaya, kaha; kiantu jab yah sunata hi nahian to sab khijhakar chale gaye ki akela p dega to svayan dau da ayega; kiantu ise to yah bhi pata nahian ki asapas koee sakha nahian hai, yah akela hai.

agale pej par jaean »