अर्जुन का अश्वत्थामा के साथ अद्भुत युद्ध

mahabharat karn parv ke aantargat 16vean adhyay mean arjun ka ashvatthama ke sath adbhut yuddh ka varnan hua hai, jo is prakar hai

ashvatthama ka arjun ko yuddh ke liye udyat karana

sanjay kahate haian- rajan! arjun dvara sanshaptakoan ka sanhar dekhakar ashvatthama ne savadhan ho ranabhoomi mean shrikrishn aur arjun par dhava kiya. tadanantar shatrunashak banoan ka prahar karate hue panduputr arjun ko ban yukt hath se bulakar ashvatthama ne hansate hue kaha- 'vir! yadi tum mujhe yahaan aya hua poojaniy atithi mano sab prakar se aj yuddh ke dvara mera atithy satkar karo'.

achary putr ke dvara is prakar yuddh ki ichchha se bulaye jane par arjun ne apana ahobhagy mana aur bhaganan shrikrishn se is prakar kaha- 'madhav! ek or to mujhe sanshaptakoan ka vadh karana hai, doosari or dronakumar ashvatthama yuddh ke lie mera ahnan kar raha hai. atah yahaan mere lie jo pahale kartavy prapt ho? use mujhe bataiye. yadi ap thik samajhean to pahale uthakar ashvatthama ko hi atithy grahan karane ka avasar diya jaye'. arjun ke aisa kahane par shrikrishn ne unhean vijayashil rath ke dvara dronakumar ke nikat pahuancha diya. thik vaise hi, jaise vaidik vidhi se avahit indr devata ko vayudev yajn mean pahuancha dete haian.

krishn ka ashvatthama se sanvad

tatpashchath bhagavan shrikrishn ne ekagrachitt dronakumar ko sambodhit karake kaha- ‘ashvatthama! sthir hokar shighrata poorvak prahar karo aur apane oopar kiye gaye prahar ko sahan karo. ‘kyoanki svami ke ashrit rahakar jivan nirvah karane vale purushoan ke lie apane rakshak ke ann ko saphal karane ka yahi avasar aya hai, brahmanoan ka vivad sookshm (buddhi ke dvara sadhy) hota hai; parantu kshatriyoan ki jay-parajay sthool astroan dvara sampann hoti haian. 'tum mohavash arjun se jis divy satkar ki prarthana kar rahe ho, use pane ki ichchha se aj tum sthir hokar panduputr dhananjay ke sath yuddh karo.'

ashvatthama ka adbhut parakram

bhagavan shrikrishn ke aisa kahane par dvijashreshth ashvatthama ne ‘bahut achchha ‘kahakar keshav ko sath aur arjun ko tin banoan se ghayal kar diya tab arjun ne atyant kupit hokar tin banoan se ashvatthama ka dhanush kat diya; parantu dronakumar ne usase bhi bhayankar doosara dhanush hath mean le liya. usane palak marate-marate us dhanush par pratyancha chadhakar arjun aur shrikrishn ko biandh dala. shrikrishn ko tin sau aur arjun ko ek hajar ban mare. tadanantar dronakumar ashvatthama ne prayatnapoorvak arjun ko yuddhasthal mean stambhit karake unake oopar hajaroan, lakhoan aur araboan banoan ki varsha arambh kar di. manyavar! us samay vedavadi ashvatthama ne tarakas, dhanush, pratyancha, baanh, hath, chhati, mukh, nak, aankh, kan, sir, bhinn-bhinn aang, rom, kavach, rath aur dhvajoan se bhi ban nikal rahe the. is prakar banoan ke mahan samuday se shrikrishn aur arjun ko ghayal karake anandit hua dronakumar mahan meghoan ke gambhir ghosh ke saman garjana karane laga. maharaj! ashvatthama ke dhanush se chhootakar sab or girane vale un banoan dvara rath par baithe hue shrikrishn aur arjun donoan dhak gaye. tatpashchath pratapi bharadvaj kul nandan ashvatthama ne saiank doan tikhe banoan se ranabhoomi mean shrikrishn aur arjun danoan ko nishchesht kar diya. charachar ki raksha karane vale un donoan mahapurushoan ko banoan dvara achchhadit dekh samasat sthavar-jangam jagat mean hahakar mach gaya. siddh aur charanoan ke samuday sab or se vahaan a pahuanche aur bole-aj tinoan lokoan ka mangal ho. rajan! maianne isase pahale ashvatthama ka vaisa parakram nahian dekha tha, jaisa ki ranabhoomi mean shrikrishn aur arjun ko achchhadit karate samay prakat hua tha.

nareshvar! ranabhoomi mean dronakumar ke dhanush ki tankar b de-b de rathiyoan ko bhayabhit karane vali thi. daha date hue sianh ke saman usake shabd ko maianne bahut bar suna tha. yuddh mean vicharate hue ashvatthama ke dhanush ki pratyancha bayean-dayean ban chho date samay badal mean bijali ke saman chamakati dikhayi deti thi. shighrata karane aur dridhata poorvak hath chalane vale panduputr dhananjay us samay bhari moh mean p dakar keval dekhate rah gaye the. unhean yuddh mean aisa maloom hota tha ki ashvatthama ne mera parakram har liya hai. rajan! us samay samaraangan mean vaisa parakram karate hue dronakumar ashvatthama ka sharir aisa daravana ho gaya tha ki usaki or dekhana kathin ho raha tha. pinakapani bhagavan rudr ka jaisa roop dikhaee deta hai, vaisa hi usaka bhi tha.

krishn aur arjun ka sanvad

prajanath! jab vahaan dronaputr badhane laga aur kunti kumar ka parakram ghatane laga, tab shrikrishn ko b da rosh hua. rajan! ve krodh poorvak lanbi saans khianchate hue sangram bhoomi mean ashvatthama ki or is prakar dekhane lage, mano use apani drishti dvara dagdh kar deange. arjun ki or bhi ve baranbar drishtipat karane lage. phir kupit hue shrikrishn ne arjun se premapoorvak kaha. shribhagavan bole-parth! bharatanandan! maian is yuddh mean tumhare aandar yah atyant adbhut parivartan dekh raha hooan ki aj dronakumar ranabhoomi mean tumase age badha ja raha hai. kya tumhare hath mean gandiv dhanush hai? ya tumari mutthi dhili p d kee hai? kya tumhari donoan bhujaoan mean pahale ke saman hi bal aur parakram hai? kyoanki is samay sangram mean dronaputr ko mean tumase badha-chadha dekh raha hooan. bharatashreshth! yah mere guru ka putr hai, aisa samajhakar ise samman dete hue tum isaki upeksha n karo. parth! yah upeksha ka avasar nahian hai. (bhagavan shrikrishn ka yah kathan tatha) ashvatthama ke us sianhanad ko sunakar panduputr arjun ne shrikrishn se kaha- 'madhav! dekhiye to sahi guruputr ashvatthama mere prati kaisi dushtata kar raha hai? ‘yah apane banoan ke ghere mean dalakar ham donoan ko mara gaya samajhata hai. maian abhi apani shiksha aur bal se isake is manorath ko nasht kiye deta hooan.'

arjun ka bhishan parakram

aisa kahakar bharatashreshth arjun ne ashvatthama ke chalaye hue un banoan se pratyek ke tin-tin tuk de karake un sabako usi prakar nasht kar diya, jaise hava kuhare ko u da deti hai. tadanantar pandukumar arjun ne punah gho de, sarathi, rath, hathi, paidal samooh aur dhvajoan sahit sanshaptak-sainikoan ko apane bhayankar banoan dvara biandh dala. us samay vahaan jo-jo manushy jis-jis roop mean dikhaee dete the, ve-ve svayan hi apane apako banoan se vyapt manane lage. gandiv dhanush se chhoote hue nana prakar ke ban ranabhoomi mean ek kos se adhik doori par kh de hue hathiyoan aur manushyoan ko bhi mar dalate the. jaise jangal mean kulha doan se katane par b de-b de vriksh dharashayi ho jate haian, usi prakar vahaan mad ki varsha karane vale gajarajoan ke shundadand bhalloan se kat-katakar dharati par girane lage. sooan d katane ke pashchath ve parvatoan ke saman hathi apane savaroan sahit usi prakar gir jate the? jaise vajradhari indr ke vajr se vidirn hokar gire hue paha doan ke dher lage hoan. dhananjay apane banoan dvara sushikshit gho doan se jute hue, ranadurmad rathiyoan ki savari mean aye hue evan gandharv nagar ke saman akar vale susajjit rathoan ke tuk de-tuk de karate hue shatruoan par ban barasate aur saje-sajaye ghu dasavaroan evan paidaloan ko bhi mar girate the.

arjun roopi pralayakalik soory ne jisaka shoshan karana kathin tha? aise sanshaptak-sainy roopi mahasagar ko apani banamayi prachand kiranoan se sokh liya. jaise vajradhari indr ne parvatoan ko vidirn kiya tha, usi prakar arjun ne mahan vegashali vajratuly narachoan dvara ashvatthama roopi mahan shail ko punah vedhana arambh kiya. tab krodh mean bhara hua achary putr sarathi shrikrishn sahit arjun ke sath yuddh karane ki ichchha se banoan dvara unake samane upasthit hua; parantu kunti kumar arjun ne usake sabhi ban kat giraye. tadanantar atyant kupit hua ashvatthama panduputr arjun ko usi prakar apane astr arpit karane laga, jaise koee grihasth yogy atithi ko apana sara ghar sauanp deta hai. tab panduputr arjun sanshaptakoan ko chho dakar dronaputr ashvatthama ke samane aye. thik usi tarah, jaise data pankti mean baithane ke ayogy brahmanoan ko chho dakar yachana karane vale pankti pavan brahman ki or jata hai.

sambandhit lekh

mahabharat karn parv mean ullekhit kathaean

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