dvadash adhyay
sambandh- uparyukt shlokoan mean bhagavanh ki prapti ke liye bhakti ke aangabhoot alag-alag sadhan batalakar unaka phal parameshvar ki prapti batalaya gaya, atev bhagavanh ko prapt hue premi bhaktoan ke lakshan janane ki ichchha hone par ab sat shlokoan mean bhagavatprapt jnani bhaktoan ke lakshan batalaye jate haian -
adveshta sarvabhootanaan maitr: karun ev ch .
nirmamo nirahankar: samadu:khasukh: kshami .. 13 ..
santusht: satatan yogi yatatma dridhanishchay: .
mayyarpitamanobuddhiyoan madbhakt: s me priy: .. 14 ..
jo purush sab dvaishabhav se rahit, svarth rahit sabaka premi aur hetu rahit dayalu hai tatha mamata se rahit, ahankar se rahit, prapti mean sam aur kshamavan hai arthat aparadh karane vale ko bhi abhay dene vala hai; tatha jo yogi nirantar santusht hai, man-indriyoansahit sharir ko vash mean kiye hue aur mujhamean dridh nishchay vala hai- vah mujhamean arpan kiye hue man-buddhi vala mera bhakt mujhako priy hai.. 13-14 ..
prashn- ‘sarvabhootanamh’ pad kisase sambandh rakhata hai?
uttar- pradhanaroop se to isaka sambandh ‘adveshta’ ke sath hai, kintu anuvritti se yah ‘maitrah’ aur ‘karunah’ ke sath bhi sambaddh hai. bhav yah hai ki samast bhootoan ke prati usamean keval dvesh ka abhav hi nahian hai, balki unake prati usamean svabhavik hi heturahit ‘maitri’ aur ‘daya’ bhi hai.
prashn- siddh purush ka to sabamean samabhav ho jata hai, phir usamean maitri aur karuna ke vishesh bhav kaise rah sakate haian?
uttar- bhakti ke sadhak mean arambh se hi maitri aur daya ke bhav vishesharoop se rahate haian, isaliye siddhavastha mean bhi usake svabhav aur vyavahar mean ve sahaj hi paye jate haian. isake atirikt jaise bhagavanh mean hetu rahit apar daya aur prem adi rahate haian, vaise hi unake siddh bhakt mean bhi inaka rahana uchit hi hai.
prashn- ‘nirmamah’ aur ‘nirahankarah’- in donoan lakshanoan ka kya abhipray hai?
uttar- in lakshanoan se yahaan yah bhav dikhalaya gaya hai ki bhagavanh ke jnani bhakt ka sarvatr samabhav hota hai, atev n to usaki kisi mean mamata rahati hai aur n usaka apane sharir mean ahankar hi rahata hai; tathapi bina hi kisi prayojan ke vah samast bhootoan se prem rakhata hai aur sab par daya karata hai. yahi usaki mahatta hai. bhagavanh ka sadhak bhakt bhi daya aur prem to kar sakata hai, par usamean mamata aur ahankar ka sarvatha abhav nahian hota.
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