shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
ekadash adhyay
arjun uvach
uttar- bhagavanh ke tejomay adbhut roop ko dekhakar arjun ka bhagavanh mean jo shraddha-bhaktiyukt atyant poojyabhav ho gaya tha, usi ko dikhalane ke liye yahaan ‘dev’ sambodhan ka prayog kiya gaya hai. prashn- ‘tav dehe’ ka kya abhipray hai? uttar- in donoan padoan ka prayog karake arjun ne yah bhav dikhalaya hai ki apaka jo sharir mere samane upasthit hai, usi ke andar mean in sabako dekh raha hooan. prashn- jab arjun yah bat kah di ki maian apako sharir mean samast charachar praniyoan ke vibhinn samudayoan ko dekh raha hooan, tab samast devoan ko dekh raha hooan- yah alag kahane ki kya avashyakata rah gayi? uttar- jagat ke samast praniyoan mean devata sabase shreshth mane jate haian, isiliye unaka nam alag liya hai. prashn- brahma aur shiv to devoan ke aandar a hi gaye, phir unake nam alag kyoan liye gaye aur brahma ke sath ‘kamalasanasthamh’ visheshan kyoan diya gaya? uttar- brahma aur shiv devoan ke bhi dev haian tatha eeshvarakoti mean haian, isaliye unake nam alag liye gaye haian. evan brahma ke sath ‘kamalasanasthamh’ visheshan dekar arjun ne yah bhav dikhalaya hai ki maian bhagavanh vishnu ki nabhi se nikale hue kamal par virajit brahma ko dekh raha hooan arthath unhian ke sath apake vishnuroop ko bhi apake sharir mean dekh raha hooan. prashn- samast rrishiyoan ko aur divy sarpoan ko alag batalane ka kya abhipray hai? uttar- manushyalok ke aandar sab praniyoan mean rrishiyoan ko aur patal lok mean vasuki adi divy sarpoan ko shreshth mana gaya hai. isiliye unako alag batalaya hai. yahaan svarg, marty aur patal tinoan lokoan ke pradhan-pradhan vyaktiyoan ke samuday ki ganana karake arjun ne yah bhav dikhalaya hai ki maian tribhuvanatmak samast vishv ko apake sharir mean dekh raha hooan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj