shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
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ashtadash adhyay
adhyay ka nam- janm-maranaroop sansar ke bandhan se sada ke liye chhootakar paramanandasvaroop paramatma ko prapt kar lene ka nam moksh hai; is adhyay mean poorvokt samast adhyayoan ka sar sangrah karake moksh ke upayabhoot saankhy yog ka sannyas ke man se aur karmayog ka tyag ke man se aang-pratyangoansahit varnan kiya gaya hai, isaliye tatha sakshath moksharoop paramesvar mean sarv karmoan ka sannyas yani tyag karane ke liye kahakar upadesh ka upasanhar kiya gaya hai[1], isaliye bhi is adhyay ka nam ‘mokshasannyas yog’ rakha gaya hai. adhyay ka sankshep- is adhyay ke pahale shabdalok mean arjun ne sannyas aur tyag ka tattv janane ki ichchha prakat ki hai; doosare aur tisare mean bhagavanh ne is vishay mean doosare vidvanoan ki manyata ka varnan kiya hai; chauthe aur paanchavean mean arjun ko tyag ke vishay mean apana nishchay sunane ke liye kahakar kartavy karmoan ko svaroop se n tyagane ka auchity siddh kiya hai; tatha chhathe mean tyag ke sambandh mean apana nishchay mat batalaya hai aur use any matoan ki apeksha uttam kaha hai. tadanantar satavean, athavean aur navean mean, kramashah tamas, rajas aur sattvik tyag ke lakshan batakar dasavean aur gyarahavean mean sattvik tyagi ke lakshanoan ka varnan kiya hai. barahavean mean tyagi purushoan ke mahattv ka pratipadan karake tyag ke prasang ka upasanhar kiya hai. tatpashchath pandrahavean tak arjun ko saankhy (sannyas)- ka vishay sunane ke liye kahakar saankhy-siddhant ke anusar karmoan ki siddhi mean adhishthanadi paanch hetuoan ka varnan kiya hai aur solahavean mean shuddh atma ko karta samajhane vale ki ninda karake satrahavean mean kartapan ke abhiman se rahit hokar karm karane vale ki prasansa ki hai. atharahavean mean karm-prerana aur karm-sangrah ka svarooph batalakar unnisavean mean jnan, karm aur karta ke trividh bhed batalane ki prastavana karate hue bisavean se atthaeesavean tak kramasah unake sattvik, rajas aur tamas bhedoan ka varnan kiya hai. untisavean mean buddhi aur dhriti ke trividh bhedoan ko batalane ki prastavana karake tisavean se paiantisavean tak kramashah unake sattvik, rajas aur tamas bhedoan ka varnan kiya hai. chhattisavean se unatalisavean tak sukh ke sattvik, rajas aur tamas- tin bhed batalakar chalisavean shlok mean gunoan ke prasang ka upasanhar karate hue samast jagath ko trigun mean batalaya hai. usake bad ikatalisavean mean charoan varnoan ke svabhavik karmoan ka prasang arambh karake bayalisavean mean brahmanoan ke, taiantalisavean mean kshatriyoan ke aur chauanvalisavean mean vaishyoan tatha shoodroan ke svabhavik karmoan ka varnan kiya hai. paiantalisavean mean apane-apane varnadharm ke palan se param siddhi ko prapt kane ki bat kahakar chhiyalisavean mean usaki vidhi batalayi hai, phir saiantalisavean aur a datalisavean mean svadharm ki prashansa karate hue usake tyag ka nishedh kiya hai. |
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tika tippani aur sandarbh
- ↑ 18/66
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj