malavati poochhane par brahman dvara vaidyakasanhita ka varnan, ayurved ki achary parampara, usake solah pramukh vidvanoan tatha unake dvara rachit tantroan ka nam-nirdesh, jvar adi chauansath rog, unake hetubhoot vat, pitt, kaph ki utpatti ke karan aur unake nivaran ke upayoan ka vivechan
brahman bole– shubhe! tumane kal, yam, mrityukanya tatha vyadhiganoan ka sakshatkar kar liya. ab tumhare man mean kya sandeh hai? use poochho. brahman ki bat sunakar sati malavati ko b da harsh hua. usake man mean jo prashn tha, use usane un jagadishvar ke samaksh prastut kiya.
malavati ne kaha– brahman! apane jo yah kaha ki rog praniyoan ke pranoan ka apaharan karata hai, rog ke jo nana prakar ke karan haian, un sabaka ved (ayurved) mean niroopan kiya gaya hai, usake sambandh mean mera nivedan yoan hai– jisaka nivaran karana kathin hai, vah amangalakari rog jis upay se sharir mean n phaile, usaka ap varnan karane ki kripa karean. maianne jo-jo bat poochhi hai ya nahian poochhi hai tatha jo jnat hai athava nahian jnat hai, vah sab kalyan ki bat ap mujhe bataiye; kyoanki ap dinoan par daya karane vale guru haian.
malavati ka vachan sunakar brahman roopadhari bhagavan vishnu ne vahaan ‘vaidyakasanhita’ ka varnan arambh kiya.
brahman bole– jo sampoorn tattvoan ke jnata, samast karanoan ke bhi karan tatha ved-vedaangoan ke bij ke bhi bij haian, un parameshvar shrikrishn ki maian vandana karata hooan. samast mangaloan ke bhi mangalakari bijasvaroop un sanatan parameshvar ne mangal ke adharabhoot char vedoan ko prakat kiya. unake nam haian– rrikh, yaju, sam aur atharv. un vedoan ko dekhakar aur unake arth ka vichar karake prajapati ne ayurved ka sankalan kiya. is prakar pancham ved ka nirman karake bhagavan ne use sooryadev ke hath mean diya. usase sooryadev ne ek svatantr sanhita banayi. phir unhoanne apane shishyoan ko vah apani ‘ayurvedasanhita’ di aur padhayi.
tatpashchat un shishyoan ne bhi anek sanhitaoan ka nirman kiya. pativrate! un vidvanoan ke nam aur unake rache hue tantroan ke nam, jo roganash ke bijaroop haian, mujhase suno. dhanvantari, divodas, kashiraj, donoan ashvinikumar, nakul, sahadev, sooryaputr yam, chyavan, janak, budh, jabal, jajali, pail, karath aur agasty– ye solah vidvan ved-vedaangoan ke jnata tatha rogoan ke nashak (vaidy) haian.