priyatam prabhu ki prem-sadhana
prem bhagavan ka sakshat svaroop hi hai. jise vishuddh sachche prem ki prapti ho gayi, use bhagavan mil gaye- yah manana chahiye. prem n ho to rookhe-sookhe bhagavan bhav jagat ki vastu rahean hi nahian.
vastav mean prabhu ras roop haian. shrutiyoan mean bhi param purush ki ras roopata ka varnan milata hai- 'rasau vai s:'.[1] prem ka niji roop ras svaroop paramatma hi hai. isaliye jaise paramatma sarvavyapak hai, vaise hi prem tattv (anandaras) bhi sarvatr vyapt hai. har ek jantu mean tatha har ek paramanu mean anand athava ras svaroop prem ki vyapti hai. sansar mean bina prem ya anand ras ke ek-doosare se milana nahian ho sakata. stri, putr, mitr, pita, bhrata, putravadhu tatha pashu-pakshi adi se bhi priti ya sneh is prem ras ki vyapti ke karan hi hai.
kahate haian ki gu d ke sambandh se niras besan mean mithas a jati hai. isi prakar 'sv' ke sambandh se arthat apanepan ke sambandh se sansar ki vastuoan mean bhi priti hoti hai. sansar ki jis vastu mean jitana apanapan hoga, vah vastu utani hi pyari lagegi. us mean rag hona svabhavik hai. sansar ki vastuoan mean jahaan rag hai vahaan dvesh bhi hai. jahaan dvesh hai vahaan rag hai- ye dvandv haian. dvandv akela nahian rahata. ragh-dvesh ye donoan sath rahate haian, isaliye isaka nam dvandv hai, par ek bat b di vilakshan hai, vah hai- ras(prem)-sadhana ki. ras-sadhana ka prarambh bhagavan mean anurag ko lekar hi hota hai. ekamatr bhagavan mean anany rag hone par anyany vastuoan mean rag ka svabhavik hi abhav ho jata hai. un vastuoan mean se rag nikal jane ke karan unamean kahian dvesh bhi nahian rahata. karan ye rag-dvesh sath-sath hi to rahate haian. premijan dvandvoan se apane liye apana koee sampark nahian rakhakar un dvandvoan ke dvara apane priyatam ko sukh pahuanchate haian aur priyatam ko sukh pahuanchane ke jo bhi sadhan haian, unamean se koee-sa sadhan bhi tyajy nahian hai tatha koee bhi vastu hey nahian. karan un vastuoan mean kahian asakti rahati nahian jo man ko khianch le, isaliye ras ki sadhana mean kahian par k davapan nahian hai. usaka arambh bhi hota hai madhury ko lekar, bhagavan mean rag ko lekar. rag b da mitha hota hai, rag ka svabhav hi madhurata hai aur madhurata ati hai apanepan se. jahaan apanatv nahian vahaan prem nahian.[2]
tika tippani aur sandarbh
- ↑ tai0up0 2.7.2
- ↑ bhagavatprem aank |lekhak: radheshyam khemaka |prakashak: gitapres, gorakhapur |sankalan: bharat diskavari pustakalay |prishth sankhya: 18 |
sanbandhit lekh
varnamala kramanusar lekh khoj