निम्बार्क संप्रदाय

yah lekh vishesh roop se krishnakosh ke lie bharatakosh se sabhar

sankshipt parichay

nimbark sanpraday
vivaran	'nimbark sanpraday' bharat ke pramukh sampradayoan mean gina jata hai. is sampraday ka prachin mandir mathura mean dhruv tile par sthit bataya jata hai.
sansthapak	nimbarkachary
any nam	'sanakadi sampraday', 'hans sampraday' tatha 'devarshi sampraday'.
upasy dev	radha-krishn ki yugal chhavi
vyapakata	nimbark sampraday ke log visheshakar uttar bharat mean hi rahate haian.
vishesh	eph. es. graus ne likha hai ki 'bati mean unhean isi sanpraday ka ek bairagi mila tha, jisaka nam govardhanadas tha. use 'shrimadbhagavat gita' kanthasth thi.'
any janakari	is sanpraday ka siddhant 'dvaitadvaitavad' kahalata hai. isi ko 'bhedabhedavad' bhi kaha jata hai. bhedabhed siddhant ke acharyoan mean audhulomi, ashmarathy, bhatri prapanch, bhaskar aur yadav ke nam ate haian.

nimbark sampraday ke pravartak nimbarkachary kahe jate haian. inamean grihasth aur virakt donoan prakar ke anuyayi hote haian. gurugaddi ke sanchalak bhi donoan hi vargoan mean paye jate haian, jo shishyoan ko mantropadesh karate hue krishn ki bhakti ka prachar karate rahate hai. achary aur bhaktagan pray: bhajan-dhyan evan radha-krishn ki yugal upasana ki or hi unmukh rahate haian. yah sampraday vaishnav chatu:sampraday ki ek shakha hai. darshanik drishti se yah bhedabhedavadi hai. bhedabhed aur dvaitadvait mat pray: ek hi haian. is mat ke anusar dvait bhi saty hai aur advait bhi. is mat ke pradhan achary nimbark mane jate haian, parantu yah mat ati prachin hai. ise 'sanakadi sampraday' bhi kaha jata hai. mathura mean sthit dhruv tile par nimbark sanpraday ka prachin mandir bataya jata hai.

any nam

is sanpraday ko 'hans sanpraday', 'devarshi sanpraday', athava 'sanakadi sanpraday' bhi kaha jata hai. manyata hai ki sanakadi rrishiyoan ne bhagavan ke hansavatar se brahm jnan ki nigoodh shiksha grahan karake usaka prathamopadesh apane shishy devarshi narad ko diya tha. isake aitihasik pratinidhi hue nimbarkachary, isase yah 'nimbark sanpraday' kahalata hai.

siddhant

is sanpraday ka siddhant 'dvaitadvaitavad' kahalata hai. isi ko 'bhedabhedavad' bhi kaha jata hai. bhedabhed siddhant ke acharyoan mean audhulomi, ashmarathy, bhatri prapanch, bhaskar aur yadav ke nam ate haian. is prachin siddhant ko 'dvaitadvait' ke nam se pun: sthapit karane ka shrey nimbarkachary ko jata hai. unhoanne nimn granthoan ki rachana ki thi-

• vedant parijat-saurabh
• vedant-kagadhenu
• rahasy shodasi
• prapann kalpavalli
• krishn stotr

'vedant parijat' 'saurabh brahmasootr' par nimbarkachary dvara likhi gee tika hai. isamean vedantasootroan ki sankshipt vyakhya dvara 'dvaita-dvaitav' siddhant ka pratipadan kiya gaya hai.

dvaitadvait siddhant

isake anusar brahm jiv se bhinn bhi hai aur abhinn bhi. brahm sarvajn, vibhu (vyapak) aur achyut svabhav hai. jiv alpajn aur anu hai. ise arth mean brahm jiv se bhinn hai. kintu jaise patte, prabha tatha indriyaan prithakh sthiti rakhate hue bhi kramash: vriksh, dipak aur pran se abhinn haian, usi prakar jiv bhi brahm se abhinn hai. brahm aur jiv ki yah abhinnata-bhinnata hi dvaitadvait siddhant ka mool tattv hai.

upasy dev

is sanpraday ke paramaradhy aur paramopasy yugal roop radha-krishn haian. shrikrishn sarveshvar hai aur radha sarveshvari. shrikrishn anand svaroop hai aur radha alhad-svaroopini. radha ka svaroop shrikrishn ke svaroop ke sarvatha anuroop mana gaya hai. dharmopasana mean radha ki yah mahatta nimbark sanpraday mean hi pratham bar svikriti huee thi. shri nimbarkachary ke dashashloki ke prasiddh shlok mean radha ke isi mahattam svaroop ka smaran kiya gaya hai-

aange tu vame vrishabhanuja muda virajamana manuroopasaubhaga.
sakhyai sahasrai: parisevitaan sada, smaremi devian sakalesht kamadaan॥

is sanpraday mean radhakrishn ki yugal moorti ke pratik sarveshvar shaligram ki pramukh roop se seva pooja hoti hai. is sanpraday ka pramukh kendr rajasthan ka salemabad hai. mathura ke dhruv tila aur narad tila namak prachin sthaloan par is sanpraday ke mandir aur acharyoan ki samadhiyaan hai. vrindavan isaka kend hai.

graus ka kathan

eph. es. graus ne likha hai ki bati mean unhean isi sanpraday ka ek bairagi mila tha, jisaka nam govardhanadas tha. use shrimadbhagavatagita kanthasth thi. usane bataya tha ki sanpraday ki pramukh gaddi jodhapur, rajasthan mean salemavad mean thi, jahaan ke gusaeean ke pas sanpraday ke granthoan ka pustakalay tha. granth the 'siddhant ratnaanjali', 'giribraj ratnamala', 'setuka', 'janhavi' aur 'ratn manjoosha'. vah granthoan ke lekhakoan ke nam nahian bata saka aur n vah siddhantoan ki vyakhya bata saka. kokila van ke ramadas pandit ka zor is ek bindu par tha ki jo bhi drishy-man jagat hai, vah srashta ki chhaya matr hai aur isaliye svatantr astitv se vanchit evan ni:sar hote hue bhi vah saty hai. yah in panktiyoan se pramanit hota hai-

soory, chandr, nakshatr mandal, parvat aur maidan,
he atmanh, kya ye sab usaka darshan nahian hai
jo shasta hai ? kya vah drishy nahian hai ?
yadyapi jaisa vah pratit hota hai vah n ho.
svapn saty haian jab tak ve astitv mean rahate haian
aur kya ham svapnoan mean nahian jite ?
hamamean jo dekhane ki shakti hai, vah talab mean
doobi huee ek sidhi lak di hai.